Thursday, November 19, 2009
Why do we do Namaste?
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna!
We took up the third question in our previous post on 6th which was “Why do we do Namaste?” Lets continue the discussion in this post.
Namaste can have various forms. Namaste could be just a casual or formal greeting, a cultural convention or an act of worship. However there is much more to it than meets the eye.
In Sanskrit namah + te = namaste. It means - I bow to you - my greetings, salutations or prostration to you. Namaha can also be literally interpreted as "na ma" (not mine). It has a spiritual significance of negating or reducing one’s ego in the presence of another.
The real meeting between people is the meeting of their minds. When we greet another, we do so with namaste, which means, "may our minds meet," indicated by the folded palms placed before the chest. The bowing down of the head is a gracious form of extending friendship in love and humility.
The spiritual meaning is even deeper. The life force, the divinity, the Self or the Lord in me is the same in all. Recognizing this oneness with the meeting of the palms, we salute with head bowed the Divinity in the person we meet. That is why sometimes, we close our eyes as we do namaste to a revered person or the Lord – as if to look within. The gesture is often accompanied by words like "Ram Ram,” "Jai Shri Krishna", "Namo Narayana", "Jai Siya Ram", "Om Shanti" etc - indicating the recognition of this divinity.
When we know this significance, our greeting does not remain just a superficial gesture or word but paves the way for a deeper communion with another in an atmosphere of love and respect.
Section II: Information about Indian herbs
In this post let us look at the herb named Gurmar Booti, Gymnema Sylvesire in Latin.
1. As the Hindi name signifies, it is a killer of sweet taste
2. A few leaves of the herb chewed would leave a bitter taste in the mouth and then even sweet things wont taste sweet
3. It is very effective in dealing with diabetes as it reduces the amount of urine passed
4. It is also an antidote for snake poison
5. Some physicians recommend it for cholera
That concludes our article for the fortnight. Till the next posting, Radhekrishna!
Sarvam Guruvaarpanam
Friday, November 06, 2009
Why do we do Namaste?
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna to one and all!
Whenever we meet someone we greet them. In western countries it is in the form of a handshake followed by saying ‘Hi!’ or ‘Hello, how are you?’ generally. However in India it is a little different. That method of greeting needs no special mention. We greet people by saying Namaste. This is a part of our day to day life. We meet so many people everyday and greet them. But still how many of us have the time and energy to ponder as to why do we exactly greet in this manner and what does Namaste mean?
We will address this question in this posting because that is the third question of our series.
3. Why do we do Namaste?
Indians greet each other with namaste. The two palms are placed together in front of the chest and the head bows whilst saying the word namaste. This greeting is for all – people younger than us, of our own age, those older than friends, even strangers and us. Thus it is a type of greeting that can be applied across all age classes.
There are five forms of formal traditional greeting enjoined in the shaastras of which namaskaram is one. This is understood as prostration but it actually refers to paying homage as we do today when we greet each other with a namaste.
… to be continued
Section II: Information about Indian herbs
In this post the herb which we will discuss is called as ‘Dhak’, Butea Frondosa in Latin and also known as Palas.
1. It bears flowers called as Tesu
2. The leafshoots, gum and the bark of the tree are used in cases of spermatorrhoea, premature ejaculation and leucorrhoea.
3. Its flowers reduce inflammation and pain of injuries.
4. The paste of its tesu flowers is a highly recommended and a specific cure for orchitis (swelling of the testicles).
5. Its seeds are administered in cases of malaria and other fevers.
That concludes the post for this fortnight. Till the next post on 22nd , Radhekrishna to all the readers. Do more and more chanting; Radhekrishna Krishnaradhe Radhekrishna Krishnaradhe and enjoy a trouble free and peaceful life full of divine bliss.
Sarvam Guruvaarpanam
Thursday, October 22, 2009
Why do we have a prayer room?
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna to all the Readers!
We looked at the second question yesterday; why do we have a prayer room. Let us look at the answer in detail in this post.
Lord Krishna is all pervading. To remind us that He resides in our homes with us, we have prayer rooms. Without the grace of the Lord, no task can be successfully or easily accomplished. We invoke His grace by communing with Him in the prayer room each day and on special occasions.
Each room in a house is dedicated to a specific function like the bedroom for resting, the drawing room to receive guests, the kitchen for cooking etc. The furniture, decor and the atmosphere of each room are made conducive to the purpose it serves. So too for the purpose of meditation, worship and prayer, we should have a conducive atmosphere – hence the need for a prayer room.
Sacred thoughts and sound vibrations pervade the place and influence the minds of those who spend time there. Spiritual thoughts and vibrations accumulated through regular meditation, worship and chanting done there pervade the prayer room. Even when we are tired or agitated, by just sitting in the prayer room for a while, we feel calm, rejuvenated and spiritually uplifted.
Here a question may arise in the mind that not everybody can afford to dedicate a separate room as a prayer room; then what do such people do? Do they refrain from having a prayer room? The answer to it is that no, even such people have a place where they stand/sit to pray to God. It may be a part of any room but it is a separate small space where the Lord is worshipped. This can be observed in majority of the Hindu households. No matter how poor/rich a person is, he will always have a small part of his house reserved for the Lord. India is not called as a Spiritual Paradise just like that! Its because spirituality is in the blood of each and every human being in our country. It is a part and parcel of the day to day life of each individual. That’s the greatness of Hinduism!
We will look at the third question in the next post.
Section II: Information about Indian herbs
The herb that we will describe in this post is called as Quinine.
1. Alkaloid of the bark of the Cinchona tree has been used as a specific cure for malarial fevers for centuries
2. It acts as a prophylactic against malaria
3. It is also a tonic for the stomach
4. If taken in minute doses after breakfast it helps to counteract general debility
That brings us to the conclusion of this post. Till the next post on 6th November, Radhekrishna!
Sarvam Guruvaarpanam
Tuesday, October 06, 2009
Why do we have a prayer room?
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna!
In this post, as promised, we will look at the second question
2. Why do we have a prayer room?
Most Indian homes have a prayer room or altar. A lamp is lit and the Lord worshipped each day. Other spiritual practices like japa - repetition of the Lord’s name, meditation, paaraayana - reading of the scriptures, prayers, and devotional singing etc are also done here. Special worship is done on auspicious occasions like birthdays, anniversaries, festivals and the like. Each member of the family - young or old - communes with and worships the Divine here.
Now why do we have a separate prayer room? Why cant we pray in the drawing room or the bed room? Let us know the answer for the same.
The Lord is the entire creation. He is therefore the true owner of the house we live in too. The prayer room is the Master room of the house. We are the earthly occupants of His property. This notion rids us of false pride and possessiveness.
The ideal attitude to take is to regard the Lord as the true owner of our homes and us as caretakers of His home. But if that is rather difficult, we could at least think of Him as a very welcome guest. Just as we would house an important guest in the best comfort, so too we felicitate the Lord’s presence in our homes by having a prayer room or altar, which is, at all times, kept clean and well-decorated.
We will continue with this same question with more details in the next post.
Section II: Information about Indian herbs
In this forthnight, the herb about which we will tell you is named Mirch i.e. Chili (Capsicum Annum in Latin).
1. It is a necessary ingredient of all Indian curries
2. It has a sharp pungent taste
3. Powdered chili applied to bite of dogs neutralizes the poison
4. The numbness of the body and hypothermia of cholera are relieved by it
That’s all we have for you in this post. Do lots and lots of chanting of the Radhekrishna namam and fill your lives with spiritual bliss.
Till the next post Radhekrishna!
Sarvam Guruvaarpanam
Monday, September 21, 2009
Why do we light a lamp?
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna to our Readers!
We started a new topic in the last post which deals with a series of questions related to the customs and traditions that form a part and parcel of Hinduism and which are followed by the Hindus in their day to day life.
The first question was that what is the reason behind lighting a lamp. Let us look at the hidden meaning behind this act.
A bulb or tube light too would remove darkness. But the traditional oil lamp has a further spiritual significance. The oil or ghee in the lamp symbolizes our vaasanas or negative tendencies and the wick, the ego. When lit by spiritual knowledge, the vaasanas get slowly exhausted and the ego too finally perishes. The flame of a lamp always burns upwards. Similarly we should acquire such knowledge as to take us towards higher ideals.
Whilst lighting the lamp we thus pray:
Deepajyothi parabrahma
Deepa sarva tamopahaha
Deepena saadhyate saram
Sandhyaa deepo namostute
I prostrate to the dawn/dusk lamp; whose light is the Knowledge Principle (the Supreme Lord), which removes the darkness of ignorance and by which all can be achieved in life.
Wow! Isn’t that amazing!! In a seemingly unmeaningful act lies such a deep meaning! But that’s the beauty of Hinduism. The customs are so simple yet so complicated and logical.
We will deal with the next question in the next post.
Section II: Information about Indian herbs
Let us look at the herb named Brahmi Booti (Herpestis Monniera) in this post.
1. It is a low spreading herb with small leaves
2. It resembles a horse’s hoof
3. It is generally found on the river banks
4. It is a specific medicine to deal with the problem of memory lapses
5. It tends to strengthen the faculties of the brain
We will describe another herb in our next post. Till then Radhekrishna!
Sarvam Guruvaarpanam
Sunday, September 06, 2009
Why do we light a lamp?
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna Dear Readers,
We begin a fresh topic on Hinduism in this post. The topic is in a question & answer format and the questions are based on certain customs and traditions that are followed everyday in every house amongst Hindus.
We hope this series will:
1. Clarify doubts in the minds of those who repeatedly question the customs and traditions in Hinduism &
2. Quench the thirst of those eager to know more about Hinduism
Let us look at the first question:
1. Why do we light a lamp?
In almost every Indian home a lamp is lit daily before the altar of the Lord. In some houses it is lit at dawn, in some, twice a day – at dawn and dusk – and in a few it is maintained continuously - Akhanda Deepa. All auspicious functions commence with the lighting of the lamp, which is often maintained right through the occasion. Such occasions include starting of a new business or venture, first day of job, buying a new house, buying a new vehicle etc. But what exactly is the reason behind it? Let us see…
Light symbolizes knowledge, and darkness - ignorance. The Lord is the "Knowledge Principle" (Chaitanya) who is the source, the enlivener and the illuminator of all knowledge. Hence light is worshiped as the Lord himself.
Knowledge removes ignorance just as light removes darkness. Also knowledge is a lasting inner wealth by which all outer achievement can be accomplished. Hence we light the lamp to bow down to knowledge as the greatest of all forms of wealth.
Now, even a small child may have a very logical question in his/her mind. Why not light a tube light or a neon light? Why only a lamp?
To know the answer and the hidden deep meaning behind this wait for our next post.
Section II: Information about Indian herbs
In this post the herb we will tell you about is known as Chhuimui also known as Lajjalu and Lajwanti (Mimosa Pudica in Latin).
1. It is a plant akin to Touch-Me-Not or jewel Weed
2. Its leaves collapse on human touch but regain position after some moments
3. It has excellent properties of stopping bleeding whether from piles or the womb
4. The juice of its leaves is effective in dealing with delirium of fever
5. Powdered seeds of the plant are effective in leucorrhoea spermatorrhoea
That concludes the post for the forthnight. Radhekrishna!
Sarvam Guruvaarpanam
Saturday, August 22, 2009
Hinduism : Sanaathana Dharma
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna to one and all!
We wish all our Readers a very happy Independence Day! We are celebrating the 60th year of Independence this year! Bharath Maata ki jai!!
Coming to our topic, we mentioned some features of the Hindu dharma in our previous post. We will continue the same in this post. Let us take a look at a few shlokas from our Hindu scriptures related to Aachaaraas or customs:
Achaaryaath paadam aadatthe
paadam sishya swamedhyaa
paadam sa brahmachaaribhya
sesham kaala kramena cha
Meaning:
This is an important advice given in the smruthies. It means a person can get only one quarter of knowledge from Achaarya – the teacher, another quarter by analyzing the self, one quarter by discussing with others and the last quarter during the process of living by method addition, deletion, correction and modification or already known aachaaraas or new aachaaraas.
Aachaaraath labhathe hi ayu:
Aachaaraath dhanamakshayam
Aachaaraath labhathe suprajaa:
Aachaaro abhyanthya lakshanam
Meaning:
Aachaaraas are followed for the psychological and physiological health and long life; Aachaaraas are followed for prosperity and wealth; Aachaaraas are followed for strong family and social bondage and following the Aachaaraas give a fine personality, dharmic outlook and vision, says our Dharmasaastra.
In India, everyone followed Aachaaraas for the above mentioned psychological, physiological, family relation, social benefits and national integration based benefits. It is your right and duty to understand scientifically, rationally and logically the meaning of each and every Aachaaraas and follow the same in your life systematically.
Section II: Information about Indian herbs
Let us know about the herb called as Akol, known as sage-leaved Alangium (Alangium Lamarki) in Latin.
1. It is a large tree, the fruit of which resembles a rose apple
2. Insipid in taste it is an antidote for opium
3. It is also a remedy for infantile tuberculosis
That concludes our post for the forthnight. Till the next post, keep chanting the holy name Radhekrishna Radhekrishna, Radhekrishna….
Sarvam Guruvaarpanam
Thursday, August 06, 2009
Hinduism : Sanaathana Dharma
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
This blog has been started by us to disseminate valuable and priceless knowledge on our Hindu culture. Hinduism is the oldest existing culture. It’s most remarkable feature is that it does not force upon any one to do anything. It merely prescribes the correct way in which one must live one’s life. Hence we repeatedly say that it is not a religion but a way of life. Unlike other religions, Hindu dharma has many specialties. Hinduism is known as Sanaathana Dharma. ‘Sanaathana’ means, according to the Bhagwad Gita, that which cannot be destroyed by fire, weapons, water and air and which is present in all living and non-living beings. Dharma means the way of life which is the ‘total of all aachaaraas or customs and rituals’.
Sanaathana Dharma has its foundation on scientific spirituality. In the entire ancient Hindu literature we can see that science and spirituality are integrated. It is mentioned in the 40th chapter of the Yajurveda known as Eesaavaasya Upanishad that use scientific knowledge for solving problems in our life and use the spiritual knowledge for attaining immortality through a philosophical outlook.
Remember that in each and every aachaaraa there will be a component of spirituality in it. Without spirituality, nothing exists in Sanaathana Dharma. Generally, everyone bear a wrong impression that this spirituality is religion. Spirituality is different in Hindu dharma. Here, the question of religion does not exist at all, because Hindu dharma was not created by an individual, prophet or an incarnation. Spirituality is a part of every Hindu custom in the normal life of a Hindu.
Aachaaraas are to be followed based on their merits available from self-experience; you need not blindly follow a person who gives advice without reasoning. All these aachaaraas are mentioned for the well being of the human beings.
… to be continued
Section II: Information about Indian herbs
In this post, the herb about which we will tell you is called as Karvi Tori, known as Bitter Luffa in English and (Luffa Amara) in Latin.
· It is a creeper which resembles the sweet luffa
· It is very bitter in taste
· It is a very good emetic and purgative
· It is most useful in asthma as it expels all phlegm from the system
· Its seed ground in water is used for curing jaundice
· The kernel of its seed is an antidote to poison of rabies as it expels it by inducing vomiting and diarrhea
That concludes our topic for the forthnight. Till the next post on 22nd, Radhekrishna to all!!
Sarvam Guruvaarpanam
Wednesday, July 22, 2009
Vulnerable parts of the body (Marma)
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna to one and all!
This post marks the conclusion of our discussion on the topic of Vulnerable Spots.
These vulnerable spots mentioned, match with those contained in the martial art literature underscoring a certain commonality in the Indian system of knowledge.
An understanding and validation of this insight could help minimize the risks incidental to allopathic surgical procedures.
An application of this principle of “Vulnerable Points” is found in the martial art form “Varmam” which is still found in practice fairly widely in the state of Kerala and to a lesser degree in Tamil Nadu. One of the offshoots of this science is Acupuncture, which, ironically, is more commonly known and is seeing a revival. This science and its art form are finding application in Sports medicine.
…concluded
Section II: Information about Indian herbs:
In this post let us look at the herb named Khas Khas known as Poppy seeds in English.
· They are found in poppy heads (Papaver Somniferum) and are used in many prescriptions for tonics
· Khas Khas ground with Bhang into a paste and applied to the palms and soles cures insomnia
· Mixed with lime juice and rubbed on the body they tend to cure dry itch
· Poppy seeds on the stalks which have not been given an incision to produce the exudation that is known as opium are sporofic and is used for allaying pain
· It is prescribed as a medicine for insanity and insomnia
Some other maladies that it can cure are:
· Griping pain
· Pain after child birth
· Colic and pain in the testicles
· It is also good for tertian or quartan fevers
That concludes the post for this fortnight. Till the next post, Radhekrishna to all the readers. Do lots and lots of chanting to attain supreme bliss.
Sarvam Guruvaarpanam
Monday, July 06, 2009
Vulnerable parts of the body (Marma)
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna!
Continuing the thread from the previous post, we continue the topic of Vulnerable Spots (marma) in this topic:
The word ‘marma’ in Sanskrit connoted the following:
· Vital
· Vulnerable
· Hidden
Wherever the word “vulnerable” has been used in our articles, the word should be understood as enveloping all the above attributes.
We have described the Vulnerable spots of the human body in the last few posts. Let us look at the current relevance of the topic in this post.
Current Relevance:
The text on this topic presents the vulnerable spots from three different windows:
· The system (sinew or skeleton) they form part of
· The part of the body they are present in and
· The extent of their vulnerability.
….to be continued
Section II: Information about Indian herbs:
Let us know about the herb “Panwar” in this post.
· It is also known as Mehndi (though it has little resemblance to Henna).
· It is a herb growing in waste lands during the rains
· It has seeds like kidney beans
· Ground seeds applied to skin cures ringworm, leucoderma and blemishes
· The powder of its seeds taken internally over some weeks cures these diseases permanently
Till the next posting, Radhekrishna!!!
Sarvam Guruvaarpanam
Sunday, June 21, 2009
Vulnerable parts of the body (Marma)
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna to all!
Many Pranams to our beloved Guruji Mahan Brahmashree Gopalavallidasar. His birthday falls in this month on 13th June. It is only due to Him that our lives have been filled with happiness and supreme bliss.
Coming to our topic of discussion, let us look at the five broad categories of vulnerable spots:
· Those immediately fatal
· Those belatedly fatal
· Those which would be fatal when touched by instruments
· Those that are debilitating
· Those that are painful
How the 107 spots are classified in the above five categories is described by the below shloka:
Tatra sadyahpraanaharaanyekonavimsatih
Kaalaantarapraanaharaani trayastrimahsatat trini
Vishalyaghnaani chatushchatvaarimashadvaikalyakaraani
Ashtau rujaakaraaniti.
Meaning:
Vulnerable spots in number are as under:
· Those immediately fatal = 19
· Those belatedly fatal = 33
· Those which would be fatal when touched by instruments = 3
· Those that are debilitating = 44
· Those that are painful = 8
Source:
Sushruta-samahita. Sharira-Sthaanam, Adhyaayah 6, Paragraph 3-5 & 8 (6th Century BCE)
That concludes this section for this forthnight.
Section II: Information about Indian herbs:
In this post let us see the herb named lahsan, (garlic in english and allium sativum in latin
· It is used as a spice for curries alongwith onions and ginger
· It is pungent in taste
· It has been used for centuries for dealing with flautulence
· It deals with unpleasant smell of fish
· It lowers the blood pressure
· It contains an oil which is eliminated through the skin and the lungs
· It is used in medicines prescribed for diseases of the lungs and the respiratory tract and also for dealing with leucoderma, ringworm and skin blemishes
· Paste of garlic gives relief from pain caused by a scorpion’s sting
That concludes the article for this forthnight. Radhekrishna!
Sarvam Guruvaarpanam
Saturday, June 06, 2009
Vulnerable parts of the body (Marma)
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna!
We are discussing the topic of Vulnerable Spots (Marma) since the last two postings. In this post, let us see more on this topic.
Saptottaram marmasatam. taani marmaani
pannchaatmakaani bhavanti tadyathaa
maamsamarmaani siraamarmaani snaayumarmaani
ashthimarmaani sandhiarmaani ceti. Naa khalu
maamsasiraa-snaayvasthisandhivyatirekenaanyaani
marmaani bhavanti yasmaannopalabhyante.
Meaning:
Vulnerable spots (are) 107. These vulnerable spots are five-fold, they being:
· Muscle-related vulnerable spots
· Blood vessel-related vulnerable spots
· Sinew-related vulnerable spots
· Bone-related vulnerable spots and
· Joints-related vulnerable spots
Surely there are no vulnerable spots other than these: muscle, blood vessel, sinew*, bone and joint-related vulnerable spots: because none else is found.
*Sinew – That which joins a muscle to a bone
… to be continued
Section II: Information about Indian herbs:
Herb which we will tell about in this post is named Babchi (Psorales Corylifolia in Latin).
· It is a well known medicinal herb, used as a laxative and anthelmintic (anti-parasite)
· The seeds of the Babchi help cure leucoderma if used as a paste for forty days
We will discuss about a new herb in the next post. Till then Radhekrishna!
Sarvam Guruvaarpanam
Friday, May 22, 2009
Vulnerable parts of the body
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
We began the topic on vulnerable spots in the human body in our previous posting. We will continue with the same in this post.
Below is a shloka which describes the broad body parts where all of the vulnerable spots are present. This skloka is to be read in the context of the shloka mentioned in the previous post as it is directly linked to it.
Teshaamekaadashaikasmin shakti bhavanti
Etenetrashaktibahu cha vyakhyaatau
Udarorasordvaadasa chaturdasha prashthe
grivaampratyurdhvaam saptatrimshat
Meaning:
These vulnerable spots are in
The thighs 11 each
The two arms 11 each
Stomach/ chest 12
Back 14
Neck and above 37
Now the third shloka mentions some broad categories into which the 107 vulnerable spots can be classified. We will look in to that in the next post.
Section II: Information about Indian herbs:
The plant about which we will tell you today is called as ‘Siris’ in Sanskrit, (Alibizzia Odoratissima in Latin).
1. It is a large tree generally planted along the roads to provide shade
2. A decoction of the its bark is used as a mouthwash
3. That decoction also gives relief against tooth-ache
4. The decoction helps in curing oedema
5. Cold and catarrah are relieved by snuff prepared from the seeds of Siris
6. If the seeds of the Siris are taken in powder form along with milk, it helps relieve complaints like spermatorrhoea and premature ejaculation
That concludes this section for the forthnight.
Till the next posting,
Radhekrishna!
Sarvam Guruvaarpanam
Wednesday, May 06, 2009
Vulnerable parts of the body
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna to one and all!
Continuing the thread from the previous post, let us know something related to the Vulnerable Spots (Marma) in the human body, through a few shlokas.
Tatraikaadasa maamsamarmaani ekachatvaarimasat
shiraamarmaani saptavimsatih snaayumarmaani
ashthavasthimarmaani vimshatih sandhimarmaani ceti.
Tadetat saprottaram marmashatam
Meaning:
There (are)
Muscle related vulnerable spots are 11
Blood vessel related vulnerable spots are 41
Sinew related vulnerable spots are 27
Bone related vulnerable spots are 8
Joints related vulnerable spots are 20
These are the 107 vulnerable spots
….to be continued
Section II: Information about Indian herbs:
In this post let us know about yet another Indian herb. Its called Reetha (in Sanskrit), Soapnut in English and Sapindus Trifoliatus in Latin.
1. It is the fruit of the tree of the same name with wrinkled and and darkish yellow outer skin.
2. Breaking open the skin, a dark stone with a white kernel is obtained.
3. The rind of reetha is an antidote against snake poison
4. The rind also has a cleansing property and its powder is used for washing woolens and the hair as it adds a sparkle to them.
5. Its medicinal uses include formulations used for hemicrania, haemorrhoids and sexual debility.
6. Sprinkling water in which rind of soapnut has been dissolved, drives away snakes and scorpions
That is all we have for you in this post. We will continue to impart more and more knowledge on the topic of science and Hinduism in our next post.
Till then do lots of chanting of the Radhekrishna namam and enjoy the supreme bliss.
Sarvam Guruvaarpanam
Wednesday, April 22, 2009
Anatomy : Parts of the body
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna Dear Readers,
We have described about the Anatomy of the human body in the previous post through a shloka from the Sushruta Samahita (a scripture in Hindu culture).
Let us know the meaning in layman terms, of certain words used in that shloka
1. Kalaah = Parts or divisions
= Tissue which is an aggregation of many parts
2. Dhamani = Reed/ tube
= Blood vessel
3. Srotah = That through which (the mind) pours out
= Sense organs
4. Jalam = Web (of muscles, veins, ligaments and bones)
= Plexus
5. Yoga + = Body fluid flows
Vahini + = Vehicle through which blood flows
srotah = Capillary.
Note: With exception of tendons, the numbers indicated here for the various body components are remarkably close to the modern knowledge.
Let us continue with the topic in the next posting.
Section II: Information about Indian herbs:
In this post the herb on which we will throw some light is known as Hirankhori (in Sanskrit) and Corchorus Fasciularis) in Latin.
1. It is a creeper which grows as weed with the winter crop of wheat and Bengal grams
2. It is a wonderful remedy against bubonic plague
3. It is used extensively to deal with sciatica
Till the next post,
Radhekishna!!
Sarvam Guruvaarpanam
Monday, April 06, 2009
Anatomy : Parts of the body
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna to all!
In the previous post we have seen the classification of diseases into three categories. In this post we bring you a shloka from the Sushruta Samahita that describes the Anatomy i.e. the various parts of the human body.
It goes as below:
Tvancah sapta kalaah sapta aasayaah sapta
dhaaavah sapta sapta siraasatani panca
pesisataani nava snayusataani trinyasthisataani
dve dasottare sandhisate saptottaram
marmasatarm chatur-vimshatirdhamanyah trayo
doshaah trayo malaah nava srotaamsi shodhasha
kandaraah shodasha jalani sat khurcaah catasro
rajjavah sapta sevanyah charudasha sanghaataah
chaturdasha simantaah dvaavimsatiryogavahaani
srotaamsi dvikaanyantraani ceti samaasah
Meaning:
The human body is a collection of 7 layers of skin, 7 tissues, 7 receptacles, 7 elements, 700 tubular vessels, 500 muscles, 900 sinews, 300 bones, 210 joints, 107 vital parts, 24 (blood) vessels, 3 humors, 3 impurities, 9 sense organs, 16 tendons*, 16 plexuses#, 6 bunches (of muscles), 4 (muscular) chords, 7 fibrous sutures, 14 bony complexes, 14 terminal formations, 22 capillaries and 2 intestines.
* Tendons: a band of fibrous tissues attaching a muscle to a bone or other structure
# Plexuses: a network.
Source: Sushruta Samahitaa, Sharira-Sthaanam, Adhyaayah 5, Paragraph 6 (6th Century BCE)
Section II: Information about Indian herbs:
In this post let us know about the herb called as Arhar in Hindi, (Pigeon pea) in English and Cajanus Indicus in Latin.
1. It is a lentil eaten in most parts of India
2. It has many medicinal properties
3. It relieves inflammation of internal organs
4. Leaves of the plant act as a specific medicine for all inflammatory conditions
5. Alopecia (bald patches) is relieved if a fine paste of the lentil is applied regularly
6. Orchitis (inflammation of the testicles) is also relieved by this paste
That concludes the post for the forthnight,
Radhekrishna
Sarvam Guruvaarpanam
Friday, April 03, 2009
Types of Diseases
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna to all our readers!
Wishing all our readers a very happy and colourful holi! The festival is a remembrance of the bhakti of the Prahlad, a great devotee of Lord Hari and his strong faith in the Lord. In a nutshell history has that Prahlad’s father the demon Hiranyakashyap wanted to kill his own son Prahlad. His sister Holika hatches a plan that she will take Prahlad in her arms and sit in a fire. As she was granted a boon that fire cannot affect her in any way, she feels that Prahlad will get burnt to ashes in the fire. However it so happens that Prahlad remains unaffected by the fire and Holika gets burnt to ashes. It also proves that when Lord Krishna himself decides to destroy a person, then the benedictions given by anyone else cannot save that person; and when He decides to save a person, then no power can destroy that person. Such is the supremacy of Lord Krishna. The festival also marks the conclusion of the winter season and the beginning of the summer. This is the part of the year when maximum number of flowers bloom. Hence people enjoy the festival by spraying colour on one another. The colour earlier used to be the extract of various flowers which when comes in contact with the skin gives a soothing effect to it. But nowadays with the usage of chemicals in preparing the colours, indulging in this act has become a very risky adventure.
Coming back to our topic, till now we have concluded through the shlokas from the Sushruta Samahita that diseases are of seven categories and they are divided into three types broadly as below:
i Endogenic: Pre-conception and post-conception hereditary diseases and those caused by vitiation of the humours (which formed the first three categories of diseases)
ii Exogenic: Contagious and seasonal (which formed the fourth and fifth category of diseases)
iii Cosmic: Of unknown origin and those natural to the body (which formed the sixth and seventh category of diseases).
Vyaadhiviseshaastu praagabhihitah sarva evaite
Trividhah sadhyaah yaapyaah pratyaakhyeyaasea
Meaning: Diseases that have been mentioned are of three types: treatable, to be endured and to be rejected. Thus it can be inferred that some diseases are curable, some are to be sustained and some are to be ignored.
We will look into a new topic in our next post
Section II: Information about Indian herbs:
Hope our readers are finding the new section useful and knowledgeable
In this post let us know about the herb called as Mulethi in Hindi (Liquorices in English) and Glycyrryhiza Glabra in Latin.
1. It’s the root of a creeper which is used as medicine
2. It helps in dealing with cough because of its expectorant quality
3. It relieves burning sensation while passing urine
4. Fine powder of Mulethi applied to eyes removes yellowness in the whites of the eye
Till the next forthnight,
Radhekrishna!
Sarvam Guruvaarpanam
Monday, March 09, 2009
Seven Categories of Diseases
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna once again,
We mentioned a shloka from the Sushruta Samahita in our previous post relating to the classification of diseases.
Let us know the same in this post.
The seven categories of diseases are as under:
Ø Those caused by pre-conception hereditary factors.
Ø Those caused by post-conception hereditary factors.
Ø Those caused by the vitiation of the humours
Ø Contagious
Ø Seasonal
Ø Those caused by divine forces (of unknown origin) and
Ø Those that are natural to the body
Thus the two shlokas mentioned in the previous post deal with the origin of the diseases.
….to be continued
Section II : Information on Indian herbs
In this post, the herb that we are going to mention is called as Bakain in Hindi, Indian Lilac in English and Melia Azedarach in Latin.
o It’s a tree resembling the neem tree
o It has round fruits growing in clusters
o The leaves of the tree have blood-purifying properties
o It is recommended for curing of scabies, ringworm, leprosy and leukoderma
o It helps to reduce inflammation
o The extract of it’s leaves is useful in dealing with cataract
That concludes our post for the forthnight.
Radhekrishna
Sarvam Guruvaarpanam
Friday, February 27, 2009
Classification of diseases
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna!
The influence of western culture is increasing at an alarming pace in India, our motherland. One of the best examples of this is the celebration of various ‘days’ by the youth; be it friendship day or valentines day or mothers day; the list is just endless. The people of our country are falling prey to the influence of western culture. They have forgotten the significance of our country and our culture. Hinduism is the oldest existing culture in the history of mankind. And it has sustained itself even today only because of it’s robust principles and traditions. Hence we, the members of Radhekrishna Sathsangam urge all our readers to generate a thirst and curiosity to know more about the glorious Hindu culture and it’s components. And for that same purpose, we have brought the blog on Science and Hinduism so that we can dispense information about our Hindu culture through it. The blog has successfully completed more than four years and it is a modest attempt from our side to spread more and more awareness about hinduism through this medium.
In this post we begin with a new topic. Below are a few shloka’s from the Sushruta Samahita:
Tacca dukham trivdham aadhyaatmika
aadhibhautikam aadhidaivikamiti
They (the classification of diseases by origin) are of three types – exogenous, endogenous, psychic or natural.
Tattu saptavidhe vyaadhaavupanipatati. Te
punah saptavidhaa vyadhyah. Tadyathaa
aadibalapravrttaah janmabalapravrttaah
dosabalapravrttaah sanghatabalapravrttaah
kalabalapravrttaah daivabalapravrttaah
svabhavabalapravrttaah iti.
Diseases are of three types – endogenous, exogenous and cosmic. They fall under seven categories of diseases. What are the seven categories, we will see in the next posting.
Section II: Information on Indian herbs
In this post, let us know about the herb named Jhau in Hindi (Tamarix Gallica) in Latin.
1. It is a plant that grows to the height of about two metres
2. It has leaves resembling those of a fir tree
3. It grows mostly on the banks of the rivers in the basin of the Yamuna
4. It’s leaves and wood are specifically useful for bringing the enlarged spleen to it’s normal size
5. It’s decoction also prevents prolapse of the anus
6. It’s fruit known as Mayaphal has the quality of stopping bleeding
7. Salts extracted from the ashes of the plant contain appreciable quantities of iron and cobalt
Till the next forthnight… Radhekrishna!!
Sarvam Guruvaarpanam
Wednesday, February 04, 2009
Eight Branches of Ayurveda
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna to one and all!
Continuing the thread from our previous post, let us take a look at the descriptions of the remaining four branches of Ayurveda.
5. Bhuta + vidya Graha Chikitsa: Graha Chikitsa is that branch or sub-division that mainly deals with the management of psychological disorders of human beings produced as a result of invasion by some evil spirits.
6. Kaumara + brtyakam Baala chikitsa: As the name suggests, it is that branch of Ayurveda which deals with children. The diseases suffered by children and the treatment given for curing is Balachikitsa.
7. Rasayanam Jara Chikitsa: Jara Chikitsa or the rejuvenating therapy is that which promotes rejuvenation in a healthy person and cures the disease of a diseased person.
8. Vajikaranam Vrishya Chikitsa: Vrishya Chikitsa is the branch of ayurvedic treatment which includes drugs that are mainly used for improving fertility and a study of aphrodisiacs. These drugs also increase the strength and stamina of the person. All this is included in Vrishya Chikitsa.
Now let us move on to our next section.
Section II : Information about Indian herbs
The herb for this forth night is known as Oont Katara in Hindi; Camel’s Thistle in English and Echinops Echinatus in Latin.
· It’s a thorny plant growing to the height of one metre
· It is the favourite food of camels
· Juice of it’s flowers relieves night blindness
· Its bark is a specific cure for coughs, fevers and dropsy
· The root of this plant boiled in milk acts as a aphrodisiac
We will take up a new topic in our next post. Till then Radhekrishna!
Sarvam Guruvaarpanam
Eight branches of Ayurveda
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna to all!
We hope that our readers have maintained their respective new year resolutions taken with tons of enthusiasm. We also hope that our readers have started devoting a small portion of time every day for doing Namajapam.
Coming to our articles, you have known the eight specialties of Ayurveda in the last article. In this post, we will describe those eight specialties in detail.
1. Kaya Chikitsa: Kaya means the living human body, which includes body and mind both. It includes both, the visible body as well as the subtle body. Kayachikitsa is that medicinal branch which includes all the diseases situated in the body like fever.
2. Sala – Saalaakyam (Urdhvanga Chikitsa): Urdhvanga means the organs situated above the neck and the treatment of eyes, ears, nose, throat and head is Urdhvanga chikitsa or shalakya.
3. Salya + apa + hartrkam (Shalya Chikitsa): Shalya Chikitsa is the branch of ancient Indian surgery that describes in detail about the pre-operative procedures, general procedures, post-operative procedures, marma’s (vital points) and also about anesthesia. The description of the types of bandages, shastra (sharp instruments), yantras (blunt instruments), and sutures (stitches) has been described in this branch.
4. Visha + gara + vairodhika + pra + samanam (Damastra Chikitsa): Damastra chikitsa is the branch which includes the science of poison.
…. to be continued
Section II : Information about Indian herbs
Coming to our section on Indian herbs, the herb we will tell you about is named Machhechi Booti (Hindi).
· It’s a small spreading herb growing in ponds when they start drying up in the summer heat.
· It’s a good remedy for piles
· It is also used in prescriptions for salves and ointments for drying up wounds
That concludes the post for this forth night.
Sarvam Guruvaarpanam
Tuesday, January 06, 2009
Etmology of the Eight parts of Ayurveda
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Wishing all of you a very happy and prosperous new year!
All of us think about improving our life in some way or the other at the outset of every new year. So this year let us think of improving our life by devoting some portion of our valuable time towards attaining spiritual knowledge. We, the members of Radhekrishna Sathsangam urge our readers to do more and more chanting of the Radhekrishna namam and attain spiritual bliss.
We have started the topic on the Eight Specialties in Ayurveda in the previous blog post. The shloka mentioned in the previous post contains the names of each of the eight specialties. In this article let us take a look at the etmology of the eight specialties. Given below are the meanings of each of the terms mentioned in the shloka. Please read the blog post for 22nd December 2008 to know about those terms and the shloka.
1. Kaya + chikitsaa = Body + treatment
2. Sala – Saalaakyam = Relating to the upper branches of ear, nose, throat and the eyes.
3. Salya + apa + hartrkam = to be removed by thorn (knife) i.e. surgery
4. Visha + gara + vairodhika + pra + samanam = poison + venom + resisting + pacification = toxicology
5. Bhuta + vidya = that which was (ghost) + knowledge = psychology
6. Kaumara + brtyakam = child + service = Pediatrics
7. Rasayanam = treatment with chemicals (science of rejuvenation)
8. Vajikaranam = stimulating amorous desires = Aphrodisiacs
Section II : Information about Indian herbs
In this post let us know about the herb known as Indrayan (Hindi) also known as Colosynth in English and Citrullus Colocynthis in Latin.
· It is a creeper with large flowers
· It has a bitter fruit
· The pulp of its fruit and the root are used in medicine; both are cathartic
· It is also useful in cases of rheumatism and syphilis
· It is a cure for chronic catarrh and premature graying of hair
That concludes the topic for this forthnight.
Till the next forthnight, Radhekrishna to all our readers!
Sarvam Guruvaarpanam
Monday, December 22, 2008
Eight parts of Ayurveda
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna to all!
Let us see the link between the discussion in our previous post with a western reference.
Hippocrates Aphorism (460 BCE)
“In every disease, it is a good sign when the patient’s intellect is sound and he enjoys his food; the opposite is a bad sign.”
This clearly shows the similarity in thinking between the eastern and western cultures in the field of medicine as far as the tests of cure are related. In the previous post we had mentioned about passage from Astanga-hrdaya, a book written by Vagbhata which also lays emphasis on the same point.
Now we shall take a look at some Sanskrit shloka’s which are from Indian books written on medicine and related topics. In this post let us look at a sloka which describes the “Eight Specialities in Ayurveda”:
Tasyaaurvedasyaangaanyastau tadyathaa
kaayachikitsaa saalaakyarn salyaapahartrkam
visagaravairodhikaprasamanam bhutavidya
kaumaarabhrtyakam rasaayanam vajikaranamiti
Meaning:
The parts of this Ayurveda are eight, they being internal medicine, relating to the upper branches of the ear, nose, throat and eye, surgery, toxicology, psychiatry, paediatrics, science of rejuvenation and the science of aphrodisiacs.
Source: Caraka-samhita, Sutra-sthaanam, Adhyayah 30, Paragraph 28 (1st Century BCE)
We will continue this thread in the next post.
Section II: Information on Indian herbs:
A herb that grows in Kashmir called as Gul Banafsha (Hindi) also known as Violet flowers in English and Viola Odorata (Latin). Its dried flowers are available everywhere in the country.
1. It is effective in fevers, catarrh, pleurisy, pneumonia and cough
2. A paste of flowers applied to the forehead also relieves headache
That concludes this post. Till the next forthnight Radhekrishna to all….
Sarvam Guruvaarpanam
Saturday, December 06, 2008
The test of cure in Ayurveda
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna!
We concluded the discussion on the five types of prana in our previous posting. This topic on the five types of pranas has been explained to our readers in a very detailed and simplified manner over the last 17 weeks. Hope the readers have enjoyed this topic.
Before we began the topic on “the five pranas”, we were explaining the tests in Ayurveda by which a physician used to ascertain whether a person had been cured of his illness or not. The Ayurveda test is simply what every single patient looks for and understands as relief from illness. These tests are health-centric and match well with the patients understanding of well being. The nature of the tests warrants the attending physician eliciting the status from the patient, as he cannot declare the patient cured through measurable parameters like temperature or blood pressure. 2000 yrs ago, at least in this land; our Bharatha Bhoomi, the doctors understood cure the same way as the patients did. These tests for discharging a patient as cured are relevant for illness of any kind.
Let’s begin a fresh topic for this fortnight. But before that let’s take a look at the paragraph below.
[A passage from Astanga-hrdaya, a book written by Vagbhata]
Handling the root cause:
“Sages know man as having his root in his mind and the branches below (i.e. the body is controlled by the mind). Therefore, a physician who strikes at the very root i.e. the mind, the crucial factor, in any disease whatsoever; would conquer the diseases more quickly.”
Source: Bhela-samhita.
From the above paragraph, it can be concluded that the test to check whether a patient has been cured of his illness was very simple and logical; unlike the tests carried out today.
We will look at a western reference to the above paragraph in our next post and then begin with a fresh topic.
Section II: Information on Indian herbs
The herb we will tell you about in this post is called as Bhinaula (Hindi) also known as Cotton seed in English and Gossypium Indioum in Latin. Its uses are as follows:
1. It is used as a part of cattle feed
2. It enhances milk yield
3. It is very good in cases of general debility, cough and asthma
4. It is an antidote for opium and dhatura poisoning
Till the next forthnight, radhekrishna to all the readers.
Sarvam Guruvaarpanam
Friday, November 21, 2008
The five pranas and the mind
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna to all!
In this article we will conclude our explanation on the concept of Prana. Let us look at the last sub topic i.e. link between the Pranas and the Mind.
Prana and the Mind
The mind also has its energy and Prana. This is derived from food, breath and impressions externally.
- Prana governs the intake of sensory impressions.
- Samana governs mental digestion.
- Vyana governs mental circulation.
- Apana governs the elimination of toxic ideas and negative emotions.
- Udana governs positive mental energy, strength and enthusiasm.
On a psychological level, Prana governs our receptivity to positive sources of nourishment, feeling and knowledge through the mind and senses. When deranged it causes wrong desire and insatiable craving. We become misguided, misdirected and generally out of balance.
Apana on a psychological level governs our ability to eliminate negative thoughts and emotions. When deranged it causes depression and we get clogged up with undigested experience that weighs us down in life, making us fearful, suppressed and weak.
Samana Vayu gives us nourishment, contentment and balance in the mind. When deranged it brings about attachment and greed. We cling to things and become possessive in our behavior.
Vyana Vayu gives us free movement and independence in the mind. When deranged it causes isolation, hatred, and alienation. We are unable to unite with others or remain connected in what we do.
Udana gives us joy and enthusiasm and helps awaken our higher spiritual and creative potentials. When deranged it causes pride and arrogance. We become ungrounded, trying to go to high and lose track of our roots.
Coming to the second section of our article in this post, the herb we will tell you about is called Nigand Babri (Hindi).
1. It is a variety of the Holy Basil (Tulasi)
2. It is a wild plant that grows in the rainy season
3. It has blood purifying qualities
4. It is also used for curing ringworm, scabies, leucoderma and even leprosy.
….concluded
Sarvam Guruvaarpanam
Thursday, November 06, 2008
Linking the Pranas with breathing
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna to one and all!
Let us see the role played by Apana, Samana and Vyana Vayu’s in the creation of the human body, in this article.
Apana Vayu creates the openings in the lower part of the body, those of the urino-genital and excretory systems.
Samana Vayu creates the openings in the middle part of the body, those of the digestive system, centered in the navel. It opens out the channels of the intestines and the organs, like the liver and pancreas, which secrete into it.
Vyana Vayu creates the channels going to the peripheral parts of the body, the arms and legs. It creates the veins and arteries and also the muscles, sinews, joints and bones.
In summary, it can be concluded that Samana Vayu creates the trunk of the body (which is dominated by the gastro-intestinal tract), while Vyana Vayu creates the limbs. Prana and Udana create the upper openings or bodily orifices, while Apana creates those below.
Pranas do not exist only on a physical level.
The navel is the main vital center for the physical body. The heart is the main center for the Pranamaya Kosha. The head is the main center for Manomaya kosha.
Moving ahead let us now see the link between Prana and the Breath.
Prana and the Breath
Breathing is the main form of Pranic activity in the body. Prana governs inhalation. Samana governs absorption of oxygen that occurs mainly during retention of the breath. Vyana governs its circulation. Apana governs exhalation and the release of carbon dioxide. Udana governs exhalation and the release of positive energy through the breath, including speech that occurs via the outgoing breath.
In the next article let us see the link between Prana and the Mind.
Coming to the second section of the post, the Indian herb that we will tell about today is called Rai (Hindi) which is known as Brown Mustard in English and Brassica Juncea in Latin.
It is a plant which resembles the Mustard plant (Sarson in Hindi)
It yields similar seeds used in plasters for pleurisy, pneumonia
The powder of this plant is used for inducing vomiting in cases of food poisoning or ingestion of other harmful substances.
A pinch of its powder taken with meals hastens the process of digestion and also increases appetite.
That concludes the article for this forthnight.
Sarvam Guruvaarpanam
Tuesday, October 21, 2008
The five Pranas and the physical body
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna once again! Wish you all a very happy and noiseless Deepavaali.
As this is a festival that marks the supremacy of good over the evil, take a pledge today to remove evil representing Raavana that is present in the minds of all of us and install goodness representing Rama in the hearts.
As we promised in the previous article, let us see the link between the five pranas and the human body. It is the prana’s due to which the physical body is capable of moving, eating, speaking and doing all the other actions. Let us know how the pranas work exactly to design the body to perform various actions.
Just to refresh, Pranas are five in number and they represent five metabolic functions. Prana (respiration), apana (excretion), samana (digestion), vyana (reversal; e.g. cough, sneeze, hiccups, vomit etc) and udana (circulation).
How Pranas Create The Physical Body :
Without Prana the physical body is no more than a lump of clay. Prana’s sculpt this gelatinous mass into various limbs and organs. They do it by creating various channels. These channels (are called Nadis in Hinduism), through which the pranas can operate and energize gross matter into various tissues and organs.
Firstly Prana Vayu creates the openings and channels in the head and brain down to the heart. There are seven openings in the head namely, the two eyes, two ears, two nostrils and a mouth. These are called the seven Pranas or seven Rishis in Vedic thought. Udana Vayu assists Prana Vayu in creating the openings in the upper part of the body, particularly those of the mouth and vocal organs. The mouth, after all, is the main opening in the head and in the entire body. It could be said that the entire physical body is an extension of the mouth, which is the main organ of physical activity, eating and self-expression.
Let us see the functioning of the other prana’s also in the formation of the human body in the next article.
Coming to the second section of the article, we mentioned about the plant called as Mahua in our previous article. It is known as the Indian Butter Tree in English and Bassia Larifolia in Latin. Let us see some more uses of this plant in this article.
1. The paste of its flowers ground along with Strychos beans acts as an antidote to snake poison
2. The vapours of boiling mahua leaves relieve the pain of orchitis. Orchitis is the inflammation of the testicles.
3. Lastly, this plant is also used for production of intoxicating drink
The last use might seem very controversial but it is also important to know the harmful uses of the herbs so that such uses can be avoided.
That concludes the article of this forthnight. Till the next one after fifteen days, Radhekrishna!
Sarvam Guruvaarpanam
Monday, October 06, 2008
Example related to the concept of Prana
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna!
As mentioned at the conclusion of the first section of the previous article, let us look at the concept of prana by relating it to the example which even a layman can easily understand.
This is much like the working of a machine:
Prana brings in the fuel, Samana converts this fuel to energy, Vyana circulates the energy to the various work sites. Apana releases the waste materials or by products of the conversion process. Udana governs the positive energy created in the process and determines the work that the machine is able to do.
The key to health and well-being is to keep our Pranas in harmony. When one Prana becomes imbalanced, the others tend to become imbalanced as well because they are all linked together. Generally Prana and Udana work opposite to Apana as the forces of energization versus those of elimination. Similarly Vyana and Samana are opposites as expansion and contraction.
Now that “the Pranas as processes” has been properly explained, the next thing that we will discuss about as regards the five prana’s is the relationship between the five pranas and the physical body. But for that please wait till the next posting!
Section II: Information on Indian herbs
In this article let us see the herb named Mahua (Hindi) also called as the Indian Butter Tree in English and Bassia Larifolia in Latin.
1. It is a large tree with leaves resembling those of the mango tree.
2. Its dried flowers resemble dried grapes
3. The stone of its fruit yields oil used for various purposes
4. Flowers of its tree are very nutritive
5. It acts as an aphrodisiac and increases mother’s milk
We will continue to discuss on some other uses of this plant in our next article. Till then Radhekrishna!
Please let us know your thoughts about the newly introduced section of description of Indian herbs. Your feedback is highly appreciated. Thanks in advance!
Sarvam Guruvaarpanam
Sunday, September 21, 2008
The concept of Prana
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna to one and all,
We concluded the detailed description of the five pranas in our previous post. In this article let us try to understand them in a simplified way.
The five Pranas are essentially energies and processes that occur on several levels. However we can localize them in a few key ways:
* Prana Vayu governs the movement of energy from the head down to the navel, which is the Pranic center in the physical body.
* Apana Vayu governs the movement of energy from the navel down to the root chakra.
* Samana Vayu governs the movement of energy from the entire body back to the navel.
* Vyana Vayu governs the movement of energy out from the navel throughout the entire body.
* Udana governs the movement of energy from the navel up to the head.
As a simple summary we could say that:
* Prana governs the intake of substances.
* Samana governs their digestion.
* Vyana governs the circulation of nutrients.
* Udana governs the release of positive energy.
* Apana governs the elimination of waste-materials.
In our next article we will relate the working of the 5 pranas by taking the example from our day to day life.
In our second section; for this posting, we will tell you about the herb named Dhania (hindi) more often called as Coriander in English and Coriandrum Sativum in Latin.
1.It is an ingredient used in recipes of Indian curries
2.It is carminative and cooling agent
3.Paste of coriander seeds ground in water and applied to the forehead relieves headache
4.It is useful in bloody flux
5.If it is steeped in water overnight and taken after straining, it helps reduce sexual desire
6.If taken with curdled milk, it checks diarrhea
That concludes this article. Radhekrishna to all the readers! Do lots of chanting of Radhekrishna namam and enjoy the supreme bliss.
Sarvam Guruvaarpanam
Saturday, September 06, 2008
The concept of Prana
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna once again,
We have been discussing the concept of prana for the last one month. Let us move ahead to know about the remaining three pranas i.e. Udana, Samana and Vyana in detail in this article.
Udana
Udana, literally the "upward moving air," moves upward and relates to qualitative or transformative movements of the life-energy. It governs growth of the body, the ability to stand, speech, effort, enthusiasm and will. It is our main positive energy in life through which we can develop our different bodies and evolve in consciousness.
Samana
Samana, literally the "balancing air," moves from the periphery to the center, through a churning and discerning action. It aids in digestion on all levels. It works in the gastrointestinal tract to digest food, in the lungs to digest air or absorb oxygen, and in the mind to homogenize and digest experiences, whether sensory, emotional or mental.
Vyana
Vyana, literally the "outward moving air," moves from the center to the periphery. It governs circulation on all levels. It moves the food, water and oxygen throughout the body, and keeps our emotions and thoughts circulating in the mind, imparting movement and providing strength. In doing so it assists all the other Pranas in their work.
We will discuss some more points on this concept in our next article.
Let us come to the second section of the post.
The herb that we will tell you about today is Marwa (Hindi) also known as an Wild Marjoram in English and Origanum Majorana in Latin.
It is a variety of Ocimum (Raihan Tulsi).
* The plant has violet flowers and has many medicinal uses
* It is a remedy against flatulence and stomach ache
* Intestinal worms and other stomach troubles are allayed by its use
* The paste of its leaves reduces pain of testicles
* That concludes our article for this forthnight. Till the next forthnight, Radhekrishna!
Sarvam Guruvaarpanam
Friday, August 22, 2008
The concept of Prana
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna Dear Readers!
Continuing the thread from our previous posting, let us see the meaning and functioning of the five pranas in our body.
The Five Pranas
Pranamaya kosha is composed of the five Pranas. The one primary Prana divides into five types according to its movement and direction. This is an important subject in Ayurvedic medicine as well as Yogic thought.
Prana
Prana, literally the "forward moving air," moves inward and governs reception of all types from the eating of food, drinking of water, and inhalation of air, to the reception of sensory impressions and mental experiences. It is propulsive in nature, setting things in motion and guiding them. It provides the basic energy that drives us in life.
Apana
Apana, literally the "air that moves away," moves downward and outward and governs all forms of elimination and reproduction (which also has a downward movement). It governs the elimination of the stool and the urine, the expelling of semen, menstrual fluid and the fetus, and the elimination of carbon dioxide through the breath. On a deeper level it rules the elimination of negative sensory, emotional and mental experiences. It is the basis of our immune function on all levels.
We will discuss about the remaining three pranas namely Udana, Samana and Vyana in our next article.
Moving to the second section, the herb that we will tell you about in this post is Kattha (Hindi) also called as Catechu in English and Acacia Catechu in Latin.
1. It is the dried juice of Kher tree
2. An essential ingredient of betel leaf more popularly known as Paan
3. It is a contipative agent which stops dysentery
4. It is a good remedy for dry cough when taken with turmeric and sugar candy
5. Equal weights of arecanut and catechu ground fine when rubbed on teeth tend to strengthen them.
6. It cures thrush also.
We will continue the same topic in the next article.
Till then Radhekrishna!
Sarvam Guruvaarpanam
Wednesday, August 06, 2008
The concept of Prana
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna to all of you!!
We concluded our article of the previous forthnight by beginning the concept of ‘Prana’. In this article we will see this concept in detail.
Prana is the universal principle of energy. It is vital force. It is all pervading. It may be either in a static or dynamic state. It is found in all living things from the gigantic to the minutest. It exists in the form of a unicellular amoebae to man and from and ant to the elephant. "It is Prana that shines in your eyes, Prana that the ears hear, the skin feels, the nose smells, the brain and the intellect do their functions. Fire burns, river flows, wind blows, through Prana. The aircraft moves in the air, train and cars move through Prana. Radio wave travel through Prana. Prana is electron. Prana is force. Prana is magnetism and Prana is electricity." Even the sun, moon, the clouds and the very earth we live on is a blessing of Prana. Knowledge is Prana. The whole body works with Prana shakti. Human body derives this Prana through breath. As is common knowledge breath and life are practically synonymous. To breathe is to live and to live is to breathe. Breath is intimately connected with body and mind. It is the bridge permitting access to the nervous system, mind and vital energy (Prana shakti). Breath, body and mind are all energized by the vital life energy. However, this vital energy is itself activated by subtle body (Taijasya Sarira). At the ultimate end of this chain is soul or consciousness. Russian scientist Mr. Acnnyon and Mrs. Valentina Kirlian developed this technique of photographing this energy and it can be seen by anyone in photographs and by electron microscopes.
According to Patanjali founder of yoga science there are five types of Prana :
* Prana Vayu
* Apana Vayu
* Samana Vayu
* Udhana Vayu
* Vayana Vayu
1. Prana Vayu - Prana controls the breathing process taking place inside the chest. In the form of oxygen Prana takes its energy.
2. Apana Vayu controls the excretory organs and the reproductive organs.
3. Samana Vayu helps in the process of digestion and controls hunger.
4. Udhana Vayu controls the vocal chords, this helps in breathing air and eating food.
5. Vayana Vayu governs circulation at all levels.
We will go into more details as regards each type of prana in the subsequent articles.
In our second section the herb about which we are going to tell you is “Kukraunda”; known as Blumea Lacera in Latin.
Some of its features are as follows:
1. It is a herb with leaves resembling those of a tobacco plant and has yellow flowers
2. It is efficacious in bleeding piles
3. It is a killer of intestinal parasites
4. It is a very good remedy for resolving inflammations of all kinds
Sarvam Guruvaarpanam
Monday, July 21, 2008
Overview: Test of cure
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna!
Continuing from where we left in the previous article, we had started the explanation of some shloka’s that describe the “Test of cure” for a diseased person. The test of cure at that point in time was very simple. Let us look at two more shloka’s in the same context.
Kaaryaphalam sukhaavaaptih, tasya lakshanam
Manobuddhindriyasharirtushtihi
Meaning: Attainment of good health is the fruit of this effort. Its characteristic is the contentment of the mind, the intellect, the sense organs and the body.
Anubandhastu khalvayuha tasya lakshanam
praanaih saha samyogaha
Meaning: Is not longetivity the long-term result? Its feature is union with life energy (prana *)
Prana: The breathing which is done by living things due to which we are alive. In other words life, vitality or vital air, principle of life. Usually plural in this sense as there are five prana’s in all – prana, apana, samana, vyana and udana.
Source: Caraka-samhita, Vimana-sthanam, Adhyaayah 8, Paragraph 89-91 (1st Century B.C.)
Let us discuss about these five types of prana in brief our next article.
Coming to our second section, the herb that we will be telling you about in this article is Karanjwa also known as the Fever Nut in English and Caesalpinia Bonducella in Latin.
· It is a wild plant growing into a bush has bitter fruit and leaves
· Its leaves are a remedy for malarial fevers
· The kernel of its fruit purifies the blood and kills intestinal parasites
· Its kernel if roasted in shell and then powdered helps cure asthma
· Its also used in case of flatulence and scabies
That concludes the article for this forthnight.
Till the next article, Radhekrishna to all our readers.
It’s a sincere request to all the readers that please provide your valuable feedback and suggestions on the articles posted on this blog.
Sarvam Guruvaarpanam
Sunday, July 06, 2008
Overview: Test of cure
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna!
In this article, let us look at some shlokas from hindu scriptures. These describe the symptoms by which one can test whether a person has recovered to normal from a ‘disease’ state.
Karyam dhatusaam yam tasya lakshanam
Vikaaropasamah. Parikshaa tvasya rugupasamanam
Svaravarnayogah shariropacayah balavrddhih
Abhyavaharyabhilaashah ruchirahaarakaale
Abhyahrtasya caahaarasya kale sayagjaranam
Nidralabho yathaakaalam vaikarinaam ca
Svapnaanaamadarshanam sukhena ca
Pratibodhanam vatamutrapurisaretasam muktih
Sarvaakaarairmanobuddhindriyaanaam caavyaapattiriti
Meaning: The task is the equilibrium of the primary fluids (humours). Its characteristic feature is the pacification of aberrations. The test of cure is the abating of the disease, normalcy of the voice and colour (of the skin), non-decay of the body, increase in strength, desire for eating, interest (Ruchi) in eating, timely digestion of the food that is eaten, getting sleep at the proper time, not having nightmare, waking up happily, the release of wind, urine, excrement and semen, non-impairment of the mind, intellect and sense organs in all aspects.
Ruchi means both interest and taste. One test of complete cure mentioned here is both interest in eating and appreciation of the taste while eating.
We will continue this in our next posting with some more shlokas on the same theme.
Coming to our second section, the Indian herb that we will explain about in this posting is Ajwain (in Hindi)
Caraway seeds in English.
Ptychotis Ajowan in Latin.
1. It is used as a spice for vegetables dishes and other foods which tend to produce flautulence
2. It is pungent in taste and has a small seed with a strong smell
3. It is of particular help in disorders of the liver, stomach and the intestines
4. It is an essential ingredient of nostrums for relieving colic.
That concludes our posting for this forthnight. Till the next posting, Radhekrishna to all the readers.
Sarvam Guruvaarpanam.
Saturday, June 21, 2008
Western view on Eastern medicinal system
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna!
There is a news as regarding our blog on Science and Hinduism. Beginning from this posting, we start a new separate section on this blog at the end of the article. This section shall include the description of Indian herbs, flowers, fruits, roots etc and their medicinal properties.
According to a study, these can cure up to 95% of all diseases! Sounds astounding? But its nevertheless true!
So enjoy reading this section to gain more knowledge about Hinduism and the science hidden in it and make the best use of it by spreading it amongst friends, relatives and family.
We dedicate this beginning of new section to our beloved Poojyashree Shree Amma and Guruji Mahan Brahmashree Gopalavallidasar as a humble samarpanam for the occasion of Guru Purnima. It is because of Them that we are what we are today. Pranams to Gurujiamma and Guruji.
Continuing the thread from the previous posting, we discussed certain points on the
philosophy of Ayurveda and a shloka from the Caraka Samhitaa describing which described the factors responsible for the promotion of strength.
In this posting, take a look at this extract below which throws light on what the western
world feels about our (Eastern) systems of medicine:
Eastern systems of medicine attach more importance to nutrition and prevention of disease than western medicine, and we should be more open minded to indigenous sian systems of medicines like Ayurveda and Tai Chi. Certain CAM (Complimentary and Alternative Medicine) practices such as acupuncture, bio-feedback, yoga, massage-therapy and Tai Chi may be useful in contributing to the achievements of the nation’s health-goals and objectives. The application of CAM practices to cure chronic diseases and disabilities is a largely unexplored area. CAM principles and practices are useful not only in preventing some of these diseases but also in enhancing recovery and preventing further illness. Increased research in this area will help to determine how CAM principles and practices can best be used to meet the goals of the healthcare system.
Dr. James S. Gordon, Final Report of the White House Commission,
Executive order no. 13147, 22 March 2002.
After reading the above report, the word that immediately comes out of the mouth is, wow! That’s the kind of respect our medicinal systems have in the U.S!
So please, please….. be proud of our Hinduism!
Coming to our new section the first substance that we describe about is Ginger.
(Adrak) in Hindi
(Zingiber officinale) in Latin
Some features of ginger
· Ginger is used extensively as a spice.
· The root of the plant is used; it is known for its quality of helping digestion.
· It increases appetite
· Reduces the flatulence caused by certain foods like black gram (Urad Dal).
· It increases natural body hear if taken with jaggery in water
· It is beneficial in disorder connected with the formation of phlegm in the respiratory tract.
That concludes our article for this forthnight. Till the next one, Radhekrishna!
Sarvam Guruvaarpanam
Friday, June 06, 2008
Ayurveda: Philosophy
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna!
· It looks at prevention and care in addition to treatment.
· It looks at food as an essential ingredient of good health and treatment in addition to medication.
· It looks at the body and the mind.
· It considers genetic and environmental factors.
Balavatpurushe kale ca sukhasca kaalayogah
Sattvasampacca svabhavasamsiddhisca yauvanam
ca karma ca samharshasceti.
· Physiological and psychological
Wednesday, May 21, 2008
Withania Somnifera
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna! The topic of discussion in the last one month has been the herb named Ashwagandha. In Ayurveda, ashwaganda is considered a rasayana herb, a herb that works on a nonspecific basis to increase health and longevity. This herb is also considered an adaptogen which is a nontoxic herb that works on a nonspecific basis to normalize physiological function, working on the HPA axis and the neuroendocrine system. The roots and berries of the plant are used in herbal medicine. In Ayurveda, the fresh roots are sometimes boiled in milk, prior to drying, in order to leach out undesirable constituents. The berries are used as a substitute for rennet, to coagulate milk in cheese making.
Seven American and four Japanese firms have filed for grant of patents on formulations containing extracts of the herb Ashwagandha. Fruits, leaves and seeds of the Indian medicinal plant withania somnifera have been traditionally used for the Ayurvedic system as aphrodisiacs, diuretics and for treating memory loss. The Japanese patent applications are related to the use of the herb as a skin ointment and for promoting reproductive fertility. The U.S based company Natreon has also obtained a patent for an Ashwagandha extract.
Another
Its pretty clear from the above evidence that this herb is indeed a great blessing to mankind. But the irony is that such an important herb is known to a paltry few in our country! The foreigners are more interested in doing research on this herb and obtain patents related to it.
Radhekrishna!
Sarvam Guruvarpanam
Tuesday, May 06, 2008
Withania Somnifera
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
We began the description of the herb called as 'Ashwagandha' in our previous article.
Ashwagandha in Sanskrit means "horse's smell", probably originating from the odor of its root which resembles that of sweaty horse. The species name somnifera means "sleep-bearing" in Latin, indicating it was considered a sedative, but it has been also used for sexual vitality and as an adaptogen. Some herbalists refer to ashwagandha as Indian ginseng, since it is used in ayurvedic medicine in a way similar to that ginseng is used in traditional Chinese medicine.
For your information, below is the scientific classification of this herb:
Withania somnifera Scientific classification
| Kingdom: | Plantae |
| Subkingdom: | Tracheobionta |
| Division: | Magnoliophyta |
| Class: | Magnoliopsida |
| Subclass: | Asteridae |
| Order: | Solanales |
| Family: | Solanaceae |
| Genus: | Withania |
| Species: | W. somnifera |
Synonym: Physalis somnifera
Now let us see the usefulness of this herb.
Prakarsambalamindriyanam
Varnaprasadampavananulomyam
Rasayanasyasya narah prayogat
labheta jirnoapi kutipravesat
Jarakrtam rupamapasya Sarvam
bibharti rupamnavayauvanasya
Meaning: By taking this medicine, even an old man casts away all senility & bears the form of fresh youth.
Source:Bhavaprakasa–nighantu, Guduchyadiganah Slokah – 179 (Vedic period) Caraka–samhita, Siddhi–sthanam, Adhyayah 1, Slokah 74,75 (1st Century BCE)
…. to be continued
Radhekrishna
Sarvam Guruvarpanam
Tuesday, April 22, 2008
Withania Somnifera
JAY SHREE POOJYA SHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna once again!
The botanical name for Ashwagandha is ‘Withania Somnifera’.
Asvagandhanilaslemasvitrasothaksayapaha
Balya rasayani tikta kasayosnatisukrala
Till then do lots of chanting.
Sunday, April 06, 2008
Ayurveda, THE SAVIOR
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
In the two most recent articles we have been talking about Ayurveda, its importance and about its growing popularity. Let us continue the same and look into the reasons why it is better than other medicinal branches.
Do more and more chanting of the Radhekrishna namam and realise the true bliss.
Friday, March 21, 2008
Ayurveda: Basics
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
We continue our introduction of Ayurveda. As mentioned in the previous article it’s a part of Atharva–veda, youngest of the four Vedas. Nowadays it is observed across India that corporates who are in the FMCG sector (Fast moving consumer goods) are continuously trying to shift their focus to bring in some or the other 'herbal' element in their products. They are using this technique to increase the sales of their products. This is because people nowadays are becoming conscious and aware that herbal products are good for health. The examples include herbal tea, herbal soaps, herbal tooth pastes, products like chavanaprash etc.
This thinking is absolutely correct; there is no doubt about this.
However, Ayurveda is holistic; it does not try to draw a line between food and medicine, prevention and cure. The world is waking up today to the wisdom of 3,000 years. Pharmaceutical companies all over the world are working overtime developing and bringing to the market herb–based products which blur the line between food and medicine. The health care and herbal segments of the traditional pharma manufacturers are merging to bring out health and nutrition oriented products for common aliments like cough, cold, dermatological and digestive problems.
In the absence of adverse side effects, the Food and Drug Administration authorities across the world approve these formulations for use without prescription from a qualified physician, which is called as OTC (over the counter) drugs in industry parlance. According to a World Health Organisation (WHO) report, there are about 400 families of flowering medicinal plants of which 315 families of plants occur in
The plant properties in the Indian tradition were discovered through a method in the Indian tradition different from that of western science. This is described in the traditional textbooks as Dravya–guna–shastra (science of the property of the materials). The challenge for the Indian scientists is to develop intercultural bridges between Dravya–guna–shastra and modern Pharmaceology. Such bridges can only be built when there is mutual respect and scientists feel that they own the indigenous knowledge as much as they own modern science.
Sarvam Guruvarpanam.
Thursday, March 06, 2008
Ayurveda: Basics
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Atharva–veda, the youngest of the four Vedas (placed as earlier than 5000 BC), contains hymns on diseases and their treatment. It also talks of the eight branches of Ayurveda. Shilajit (black bitumen), a material used as a drug even today in Ayurveda was found in the Mohenjo Daro excavations (3500 BC). These two are indicative of the scientific handling of diseases in
- Atreya (Internal medicine)
- Dhanvantari (Surgery) and
- Kashyapa (Gynecology and Paediatrics).
- Charaka (1st century BC) of the Atreya school, who codified the precepts and practices in internal medicine.
- Sushruta (6th century BC) of the Dhanvantari school, who codified surgical practices.
- Vagbhata (6th century AD) of the Kashyapa school, dealing with Gynecology and Paediatrics.
Charaka – the one who had traveled (and learnt);
Sushruta– the one who had heard well (and learnt);
and Vagbhata – the one who is eloquent (in communicating what he has learnt).
Saturday, February 23, 2008
Leech Therapy
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
We left you with a few unanswered questions isn't it? But as we have always done in the past, we are back with the answers for you.
who believe that modern chemistry and gadgetry cannot improve upon what the leech can do. The leech, tiny as it is, absorbs blood at an extremely slow pace. The leech would also let go as soon as it has its fill. This combination virtually eliminates the risk of excessive extraction of blood. Achieving a similar result would call for delicate instruments and continuous attention from a nurse with attendants risk of human error.
Wednesday, February 06, 2008
Leech Therapy
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
In the previous article, we saw the use of leech in Hinduism for curing arthritic pain. Doesn’t it sound astounding and marvelous? A creature which sucks blood helping a person in curing his pain?
But nevertheless its true dear readers! Therapeutic use of leech finds mention in Ayurveda.
To test whether leech therapy is really effective, the below empirical evidence is available:
Why is it so? Why does leech therapy work?
· An enzyme called hyalurondase, which breaks down hyaluronic, the material that bonds connective tissues and
· Hirudin (named after the specie of leech that is commonly used for blood letting), which inhibits blood–clotting
So there lies the secret, dear readers! That’s the reason why the leech proves effective.
But then a question comes to the mind: That wouldn’t it pain if the leech bit a person? Isn't Hinduism suggesting a rather bizarre solution? Further, can't there be an effective medicinal substitute for this? Does science have the answer? Wait till the next issue to find out the answers to these questions!
Sunday, January 20, 2008
Leech Therapy
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
We mentioned in the year 2008 kick–off article that even foreigners admire the spiritual wealth of
Sounds astounding? Well read on to know more about it.
samvesya va viruksya casya tamavakasam
mrdgomayacurnairyadyarujah syat
Grhitasca tah sarsaparajanikalkodakapradigdhagatrih
salilsarakamadhye muhurttasthita vigataklama
jnatva tabhi rogam grahayet
Slaknasuklardrapicuprotvacchannamkrtva
mukhamapavrnuyat
Argrhrnantyai ksirabindum sonitabndumva
dadyacchastrapadani va kurvita
Yadyecvamapi na grhniyattadanyamgrahayet
- Paste the leeches with the water of mustard, turmeric & incense
- Let them soak in a pot full of water for 48 minutes
- Confirm that they get rid of their tiredness
- then have the wound gripped by them
2. Isn't this treatment painful?
3. Can't there be a simpler & easier procedure for this disease in medical science?
Saturday, January 05, 2008
India - A spiritual treasure house!
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG

Radhekrishna to one & all! A very happy new year to all the Readers of our blog! We begin this year with something different.
In the image above are the thoughts of an Englishman. As you can all read, the person clearly mentions that 'We need to break the back bone of the country to be able to rule it.' And that backbone happens to be its spiritual & cultural heritage. This is a statement made during the time when the Britishers were conquering nation after nation & they had their sights on India also.
This is an ample proof of the power that spirituality & cultural heritage of our country has! It even has the power to resist an outsider country invasion! Though a foreign recognises it, but unfortunately so many citizens of our own country either dont know anything about it or they dont realise it! They are more inclined towards the western culture!
The foreigners are getting more and more inclined to know about our country. Every year so many foreigners come to India & visit the pilgrimage places & claim that they get peace of mind & solace! They donot have any reason to make false claims. They say only what they truly experience. Further examples include the foreigners researching on our Indian languages like Sanskrit & trees like the neem tree, the latest fashions abroad being the Salwar Kurtas and so on. There are ample proofs to show that westerners are simply amazed by the culture, heritage & spirituality of India. This is something which we should all know and take pride in; that we belong to such a great country.
However, we seem to have lost that sense of pride. We run behind western cultures nowadays!
People like to listen to rock & pop music instead of bhajans & devotional songs. The rock and pop music sounds so meaningless & noisy. It feels like someone banging a set of utensils! Further people like to wear dresses like trousers & skirts instead of Sarees & salwars. They dont mind even if they have to expose their bodies. People like to spend nights in discos & pubs instead of going to bed early & getting up early.
Truly, the backbone of our country seems to be broken! Its no wonder that incidents like the one that happened on new years eve in 2007 & 2008 happen. The victims, attracted by the western cultures, wanted to spend the new years night outside their home & had to face horrible consequences. If they had a little knowledge of our Indian culture & heritage, which forbids females from staying outside the houses very late, then such incidents can be easily avoided. It can be counter argued that it is the fault of the offenders. However it should be noted that after all said & done, the ultimate sufferes are the victims & not the offenders.
The victims should have known that whether a paper is brought near fire or a fire is brought near a paper, its the paper that is reduced to ashes & not the fire. So the best & simple solution is to stay away from the fire!
The purpose of our blog is exactly that! We wish to impart knowledge about the greatness of our Hindu culture & its supremacy over all others.
Do keep reading!
Till the next forthnight,
Radhekrishna!
Sarvam Guruvarpanam
Thursday, December 20, 2007
Nammalvar Charitram
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
1. The ions have opposite charge &
2. The magnitude of the opposite charges is almost the same
The SADAM VAYU represents negative field whereas The RISHI – NAMMAZHVAR represents positive field. They are equally powerful.
Till then Radhekrishna!
Friday, December 07, 2007
Nammalwar Charitram
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
What exactly is this concept?
Let us discuss more on this in the next article. Lets see the link between the above concept of 'Affinity' related to electricity & with the event of NAMMAZHVAR dispelling the SADAM VAYU – magnetic field by HUNGARAM
Radhekrishna!
Sarvam Guruvarpanam.
Wednesday, November 21, 2007
Penance and Energy
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
We shall briefly describe that topic & then move ahead to link the same with the main theme of this article i.e. penance and energy
But that shall be in our next article.
Till then Radhekrishna!
Sarvam Guruvarpanam
Wednesday, November 07, 2007
Penance and Energy
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
A very happy deepavali to all the readers of Science and Hinduism blog.
We will disclose the theme of this article as we move on.
To put it in layman's terms, tapas is an action doing which there is a huge inflow of energy. In doing tapas, a person constantly chants either the name of the demi–god whom he wishes to please or a powerful word like '
He may even be well described as a transformer of very high voltage current kept in it, ready for use.
First and Second are the two eyes;
Third and Fourth are the two ears;
Fifth and Sixth are the two nostrils;
Seventh is the mouth
Eighth is the genital
Ninth and the last is the anus.
How is that? Let us see in the next article.
Sunday, October 21, 2007
Linking sounds with Science and Hinduism
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
We began a discussion on sounds in the previous article. Let us continue from where we left the discussion.
Sunday, October 07, 2007
Linking sounds with Science and Hinduism
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
We discussed the significance of the traditions that form a part and parcel of the function of thread ceremony amongst Hindus in the previous article.
The same intelligent souls, who criticize the wearing of the KANGHANAM, nose rings, ear rings etc, pierce their body and paint their body with westernized tattoos! It is such a pity!!
The knife is a common factor in both the cases but its use is very different. The first is a constructive use and the second a destructive use. The first accrues good and the other, sin.
- What are the two sides?
- What is this concept of ultrasonic waves scientifically called?
Radhekrishna
Sarvam Guruvarpanam.
Thursday, September 20, 2007
Significance of the thread ceremony function
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
This would seem unreasonable to a layman who is ignorant of the deep hidden secrets behind the traditions of Hinduism. One would naturally argue about the reason behind such a tradition.
Here it's noteworthy that, silver or gold are metals that have a medicinal value. Metals, as is known to most of us, are good conducting medium. They help in the conductivity of motor nerve impulses within the body.
The sad part is that because the reasons for the phenomena are not known, today Hinduism is not benefiting the lives of the 100 crore plus population of
Thursday, September 06, 2007
Combating with the ghost!
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
If blood is oozing from ears and mouth, use CHANG – TSIAO and TEHAO – RAE left side. Further after 10 minutes the TSIENN – IU point has to be applied acupressure.
Further, in this ceremony, the SHISHYA is asked to stand on a hard stone. The PUROHIT (guru) recites a Slokha which has a meaning
“Let you be strong in mind and body like this hard rock”.
Till then Radhekrishna!
Sunday, August 19, 2007
A ghost in the forest!
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
A very happy 60th Independence Day to all of you! Celebrate this independence by doing lots of namajapam and Guru Dhynanam.
For eg: Some one roaming in a forest may have to rest under a tree. The gases emitted from the trees may be hazardous, during night. The gases such as Carbon mono – oxide (CO), Lead oxide (PbO2), Tin Oxide etc., are not good for health. We speak about air pollution, due to the emission of burnt fuels, from the vehicles. The same thing may happen in the forest also on account of the exhalation of harmful gases by the trees.
Radhekrishna!
Sarvam Guruvarpanam
Sunday, August 05, 2007
The concept of photosynthesis
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna to all!
We mentioned that the word Reiki is the translation of the original Indian word “Brahma Prana”. Brahma Prana is mentioned in Bhagavatham and Yoga Suthram. The life force is represented as “PRANA”.
1) PADHA RAKSHA: Wooden slippers – to close the electric circuit at the feet, preventing the drain out of divine energy.
2) CHINMUDHRA: The yogic meditation symbol, using the fingers of our Right hand, which acts as a battery and circulates electromagnetic energy flow into the body.
Further, the trees which take in the Carbon–di–oxide, breathe out the same, after a certain period of time.
….. to be continued
Sarvam Guruvarpanam.
Sunday, July 22, 2007
What is Reiki?
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
We have explained in detail about the scientific reason behind holding a wooden rod commonly known as 'Dhandam' in Hinduism under the left armpit by the rishis (sages).
Friday, July 06, 2007
The ultimate weapon to fight a ghost!
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna once again!
Sarvam Guruvarpanam.
Friday, June 22, 2007
Linking the Tsienn-Iu point and the Dhanadam
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
The feeling that a person gets can be compared to that feeling which a tired person gets when he is given glucose to eat or to drink.
So this Acupressure technique is a good substitute to consuming Glucon–D! isn't it?
Tuesday, June 05, 2007
The significance of holding a wooden stick under the left armpit!
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
We will continue the topic in our next article in which we will link the following two things:
1. The action of the rishis (sages) of holding the wooden rod (DHANDAM) under their left armpit and
2. The significance of the use of acupressure technique on the Tsienn- Iu point.
Till then Radhekrishna!
Sarvam Guruvarpanam.
Monday, May 21, 2007
The significance of holding a wooden stick under the left armpit!
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
Our Gurujiamma's birth date falls in this month on May 20th and Gurujiamma and Gurujiappa's wedding anniversary falls on 28th May. Do not forget to call them and take their blessings! Call at 044 22237769.
We bring you a fresh and new concept from the Acupressure technique in this article. Later on as we proceed we will also explain to you how the same technique is linked to Hinduism. Its something which will definitely make you exclaim in surprise as to
'WOW! I didn't know that there can be such deep logic hidden in this apparently ignorant matter!' yes dear readers, the article is like that! Without making you wait any longer here we go with the article.
1. Why should they carry it on the 'left hand side' armpit region and not right hand side?
2. Why should they in the first place carry a 'DHANDAM' at all? arise in one's mind.
Sarvam Guruvarpanam.
Sunday, May 06, 2007
The magical bracelet!
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
In the last article we touched upon an Acupressure technique with the help of which we could control the body and the nervous system in times when we have fear or are scared of something (ghostly fears etc) and consequently prevent a shock, heart attack, nervous breakdown, paralysis attack etc. We concluded by saying that there is a precaution to be observed while following the technique. Let's know about that in detail in this article.
….concluded
Saturday, April 21, 2007
The magical bracelet!
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
In this article we will unfold the reasoning behind the words of the rishis which we mentioned in the previous article. They used to wear a bracelet around the wrist and used to claim that 'it would protect them from evil eyes'.
The circulation of energy flow brings in the equilibrium.
Till then Radhekrishna!
Saturday, April 07, 2007
Yoga, Acupressure and Science
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
In this article we will continue our discussion on 'Nexus between Acupressure and Hinduism'. We will describe an Asana from Hinduism that deals with Acupressure.
Curing of diseases like – Dysmenorrhea, Amenorrhea, Menorrhagia, Indigestion, Dyspnoea, Sex organ related diseases, sleeplessness, uterus pints (Corresponding to Uterus complaints). The pressure kept at this point, keeps the mind clean. It inhibits and checks the sexual cravings, which may distract the devotion, thereby improving the power of devotion ultimately leading to a divine bliss.
So you see dear readers, there are so many unknown secrets in Hinduism! In todays world, majority of the so called 'Doctors' who have studied a lot of Science, even they, will not be able to answer the above issues. So if such knowledge is known to the people, then where would be the need to have doctors?
This will protect us from the evil eyes (So, called ghost affliction).
By listening to such words, people today will laugh! In this Y2K age, are you speaking about Black Magic! would be the reply.
But actually there was some hidden science in the words of the rishis. What was it exactly? Why did they claim that? If and how was it linked to the topic of Acupressure that we are discussing now? Let's know that in our next article.
…to be continued
Sarvam Guruvarpanam
Thursday, March 22, 2007
Electromagnetism, Acupressure and Hinduism
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
This process is described as below. All of you must be knowing how a battery works through the negative and positive terminals. So in a similar manner, this process also works. Read on to know about the same.
In meditation, a MUDHRA (Symbolism) CALLED CHINMUDHRA IS MUCH PRONOUNCED. Here a circle is formed by folding the index finger and the thumb.
The index finger represents the negative terminal and the thumb represents the positive terminal.This means the battery (our body current) is charged through the positive and negative terminal.
Monday, March 05, 2007
Electromagnet and Hinduism
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
Till now we have been considering the electro magnetic powers possessed by non–living things or objects.
But dear readers, is it known to you all, that even living things possess the electromagnetic powers? How does one acquire the power? Read on to know it.
Yes its true! The human body is a great electromagnet! Also, the earth is a great electromagnet!
The energy released by the actions of people, which may be positive or negative, releases an electric impulse in to the cosmos. Energy is released by us through each and every action that we perform. When we talk to people, energy is released, when we quarrel with anyone energy is released, when we take out frustration on something or someone energy is released etc. This energy is termed as positive or negative on the basis of the action, in each case. These electric impulses collectively form an electric field and enter the earth.
When the electricity passes through the earth, the earth acquires a magnetic filed around it. (By Flemings Rule – Electricity will create a magnetic field around the conducting medium. Refer our previous article for Flemings Rule.)
This magnetic field acts, in the north south direction. Thus earth is a great electromagnet.
Also there are millions and millions of people. So, the electricity stored will be millions and millions of electron volts in their bodies.
Consider this example to understand how electromagnetic powers are there in human beings.
A RISHI (sage) in meditation:
An Iron rod kept near the magnet acquires magnetic power. But, at the loss of the magnet, the iron loses the magnetic power once again.
The same thing happens here. The earth acts as the magnet. The RISHI acts as an iron piece. The RISHI acquires the magnetic power from the earth through meditation. When he becomes thoroughly magnetized by the power of earth, he acquires the immense power of millions and millions of electron volts. This means, he is all powerful – like earth.
But then, as per electromagnet theory, when this electricity passage is stopped, then automatically, the magnetic power also gets lost. (If you can recollect the example of an electric bell mentioned in the previous article.) So, this means the electricity from the earth should pass through the body continuously. The energy gathered from the earth should not be drained out. Yes! That’s the main and most important point. The energy attained by a person should not get drained away.
There are techniques which the Rishi's or sages of ancient
Till then Radhekrishna.
Wishing all our readers a belated Happy Holi!
Enjoy this Holi in a unique way by chanting the name of Radhekrishna and enjoy the eternal bliss.
Sarvam Guruvarpanam.
Tuesday, February 20, 2007
The concept of an electromagnet
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna!
The agenda of this article is to explain a few concepts related to electromagnetism.
In the concept of electromagnetism, Flemings Left Hand Rule and Flemings Right Hand Rule play a significant role.
They explain the relationship between
1) The Conductor
2) Electricity
3) Magnetism.
The concept which lies here is, when electricity passes through the conducting medium (conductor), a magnetic filed is created around it.
For the purpose of understanding this rule, hold your left hand as follows:
The thumb pointing upwards and the index finger pointing in a direction parallel to the ground. The other fingers are closed in the palm. (These directions are for a person standing on the ground in an upright vertical position.)
Supposing the direction in which the electricity was conducted through the conducting medium was represented in the direction of index finger, and if the magnetic field is represented in the direction of say towards the little finger, then the direction in which the electricity will be flowing, can be represented as the direction of thumb pointing upwards.
Electromagnet – the concept behind this is – When a conducting body attains magnetic power, on passage of electric current through it, then that body is called as electromagnet. However, the body loses the magnetic power, when the passage of electric current is stopped.
Let us take a very practical and day to day example on this concept. All of us are very well aware of the door bell. The door bell in our house works on this principle. When we press the button, the electricity passes to the magnet. The magnet gets magnetic power through the electricity. It starts vibrating. It (the magnet) hits, the bell and creates the sound. When we release our fingers, the passage of electricity is stopped. The magnet loses the magnetic power. So, it does not vibrate. So, the magnet does not hit the bell and the bell remains in rest. As a result no sound is produced.
In short, when current is on, the magnetic power is on.
In short, when the current is off, the magnetic power is off.
Note: The term current refers to the passing of electricity through it.
This is what electromagnetism is.
Let us continue discussions on this concept in the next article. We will concentrate on linking this topic with Hinduism. This is what the main purpose of our blog is; proving that all the concepts that science has to offer are a part of the great parcel named 'Hinduism'.
Radhekrishna
Sarvam Guruvarpanam.
Tuesday, February 06, 2007
Chanting and Science
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
There are 18 PURANA’S. Each of them has Slokhas equivalent to RAMAYANAM.
In our previous article we mentioned that there are 24000 shlokas in RAMAYANAM. So, the total number of shlokas comprising the 18 PURANAS would be 24,000 * 18 = 412,000 shlokas.
Can any maths student say, 2n is child play and foolish?
Can any knowledgeable man say CHANDHA’S of VEDHA’S, are outdated?
Sunday, January 21, 2007
Chanting and Science
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
We took you over to an altogether new topic in the last article when we started with
'The link between Chanting (the Lord's name) and Science'. It's known to you all now that Chanting also has to be done in a very systematic and scientific manner. It has to be 'Metrical chanting of a syncronised wavelength'. We even went ahead to quote a few examples of the same. In this article we continue with other such examples.
n = 1,00,000 *10 = 10,00,000 words.
We will continue our discussions in the next article. Till then Radhekrishna!
Sarvam Guruvarpanam.
Sunday, January 07, 2007
Chanting and Science
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna. We shall explain you in this article the importance of chanting and the science that is present in the method of chanting. We will also explain as to why its said that chanting makes one powerful.
For n= some value, there will be 2n combinations (2 multiplied by itself ….n times).
If n = 100, then there will be 2100 combinations (2 multiplied by itself…. Up to 100 times.)
i.e. the theory of PERMUTATIONS AND COMBINATIONS are used to design and recite the scriptures like Vedas.
Note that the word CHANDHA means metrical chanting which automatically means all permutation and combinations. (2n combinations).
THEN FOR THE 1064 HYMNS EACH HAVING 24 LETTERS IN THEM.
If 2n is a superstition in mathematics, then CHNADHA’S is a mythology in Hinduism. Is it Superstition?
…to be continued
Sarvam Guruvarpanam.
Thursday, December 21, 2006
Some insight into 'Self-Realisation'
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna once again!
If you can recollect, then we explained the meaning of the terms such as 'Sukshma Shareeram', 'Pithru Yagnam', 'Sadam Vayu' etc in our precious article. We hope the meaning of these terms is clear now. Continuing from where we concluded the previous article,
Now let us discuss as to what exactly is meant by liberation or self realization? How can one achieve this state of being?
To attain this state, the first and foremost prerequisite is remaining neutral. (Remember the feature of zero? Neither Positive nor Negative?).
It is not possible to achieve this state if one keeps accumulating the positive and negative energies by performing good and evil deeds respectively; i.e. one cannot attain liberation by adding PUNYAM (Positive Energy). One cannot attain liberation by subtracting PAPAM (Negative Energy).
One can attain liberation only through achieving equilibrium, between PUNYAM and PAPAM. The neutral state represents the MUKTHI. The state of equilibrium attained by annulling the positive and negative energy accumulated in the body, by virtue of actions, will bring in a
At this stage, a person begins to see one's own reflection in each and every living and non–living thing i.e. he begins to appreciate 'that which is common' in all the things, be it living or non–living; that common thing being the existence of Lord Krishna in it. An example from the glorious hindu tradition would be that of Bhakta Prahlad. When asked by his father the great demon Hiranyakashyap as to where is his Hero Lord Hari, Prahlad very aptly replies, he's everywhere! in me, in you, in the plants, in the pillar, everywhere. This state attained by the child 'Prahlad' is self–realization. When one's soul starts feeling the sanctity of Lord everywhere, there is no room left for miseries, sorrow, jealousy, materialistic pleasures, physical pain etc. All that is left is eternal bliss. In this stage, the mind remains detached from parts of the human life like money, social status, prestigious post in any job, pleasures of a family life, satisfaction of the sensory organs etc.
IT IS TO BE NOTED HERE THAT 'BEING DETACHED' DOES NOT MEAN ABSTAINING FROM ACHIEVING OR OBTAINING THE ABOVE THINGS. IT MEANS THAT 'NOT LETTING ONESELF GET AFFECTED', BY THE GAINS OR LOSSES OCCURING TO ONE IN THE PROCESS OF ACHIEVING THE ABOVE.
This also means that one has to treat success and defeat 'equally' which is a very difficult thing to adhere to. It's so natural to being happy in times of prosperity and grumbling in times of adversity. But that’s precisely the reason why not everyone attains this state! If it was so easy then everyone would have achieved it! But unfortunately its not so.
Going back to the Nammalvar Charitram,
The Alwar had driven out Sadam Vayu from affecting him in any manner.
He did so by the power of 'Hungaram'. Hungaram is a form of napajapam (chanting)
as said earlier.
So now let us discuss about the power of Namajapam (chanting)
Why do we keep telling time and again that do continuous chanting of Radhekrishna namam to get peace of mind? What power does it have? We will be discussing on this question in our forthcoming articles.
Till then Radhekrishna!
Sarvam Guruvarpanam
Wednesday, December 06, 2006
Linking an electromagnet with the soul
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna once again to all our readers.
We continue our discussion on the topic started in the previous article.
Following is a brief description of the soul.
The soul of living things is neutral. Just as the number zero is neither positive nor negative. The soul is devoid of punyam and paapam. It means that the good deeds and evil deeds performed by a person do not in any way affect the soul.
It is generally said in our Hindu culture that we reap in the same manner as we sow.
If a person uses his/her hands to steal something then depending upon facts and circumstances the person could reap the fruits in the following ways:
1. There might be a theft in the house of that person.
2. The stolen thing may get lost from the hands of that person.
3. The persons hand may get injured in an accident or the hands might get paralyzed etc
On the other hand, if a person uses the same hands to perform good deeds then he will reap equally good fruits for the same.
If a puppy (young one of a dog) has fallen in flowing water and is unable to swim its way out and if a person takes it out of that water then there will be a time when there would be someone else to lend a similar helping hand to the person who saved the puppy and that helping hand would bring the person out of trouble.
All this is like maths! 4 – 3 = 1, 5 – 8 = –3
Assume the first digit in each of the above two examples (4 and 5) to be the good deeds and the second digit (3 and 8) to be the evil deeds. The net effect of our good deeds (punyam) and our bad deeds (paapam) shall always decide our fate. More the number of good deeds and the lesser the number of bad deeds, the better it is and more the number of evil deeds and lesser the number of good deeds, the worse it is. So one must always try and be in the first category and not in the second category i.e. perform good deeds and avoid evil deeds.
So as one can observe that depending upon the magnitude of the deed the proportionate fruits will be reaped by the person.
The above examples can be applied to all the acts done by us. And the fruits of such acts if not reaped in the present birth gets carried forward to the next birth! So there is no escaping the rewards and punishments!
The soul always remains unaffected by the good deeds and bad deeds performed by a person.
The punyam and paapam acquired by a person is the positive and negative energy respectively, accumulated by a person. This accumulation happens till the time the living thing gets salvation. Salvation is attained by a person when he undergoes self–realization i.e. becomes one with Lord Krishna. Till then at the end of each birth the accumulation of punyam and paapam form an envelope around the soul. When a living thing dies, the action of the soul of that living thing leaving the body happens. When the soul departs the body, this envelop also departs along with the soul. This envelope covering the departed soul is called as 'Sukshma Shareeram' (The invisible person).
For the sake of pleasing the 'Sukshma Shareeram' after the death of a person, we perform certain rituals. Its called as 'Pithru Yagnam'. It’s a divine ritual performed to please the departed soul. (For more explanation on this concept please go through the articles of our other blog Vedhapremamrutham at poojyashrishriamma.blogspot.com)
The 'Sukshma Shareeram' reaches another body. The energy disappearing from the dead
man reaches the newborn baby. When the soul enters the new body, the envelope of punyam and paapam also enters that body. The form in which this envelop enters the new body is called 'Sadam Vayu'.
Doesn’t this word sound familiar to the ear, dear readers? Yes of course it does. In our past articles we told you about 'Nammalwar Charitram' and its relation with scientific concepts. That’s where we mentioned about this word 'Sadam Vayu'.
Thus, dear readers, Sadam Vayu is the envelope of good and evil done by a person in all the previous births. This Sadam Vayu engulfs the life of each and every living thing in the Universe. Thus we are caught in the trap of Maya (illusion) of material life.
The living things do not remember what good deeds and evil deeds they have done in their previous births. Hence they can never predict whether something good is going to happen or something bad at any point in time in any birth of theirs. Hence all of us need to be extremely unattached to things and people dear to us because one never knows that how and when will one reap the fruits of one's good and evil actions performed in the previous births. Everything that happens to one in his lifetime needs to be taken as it comes by telling oneself that its a fruit of one's good and evil actions performed over the number of births and a conscious effort has to be made to perfrom more and more good deeds and avoid performing bad deeds. This cycle of addition of punyam and subtraction of paapam is called as 'Samasara Sagaram' (The endless ocean of birth and death) in Hinudism.
Till then Radhekrishna!
Sarvam Guruvarpanam.
Wednesday, November 22, 2006
Linking an electromagnet with the soul
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna to all our readers!
Welcome once again to our blog on Science and Hinduism. If you have been regularly reading the articles then you must be remembering that in our previous article we mentioned about the great 'Alwar', Sadagopar and linked the incidents of his life with scientific concepts.
In this article let us see how the concept of an electromagnet can be linked with the soul of a living thing.
The soul represents the source of energy. When we say that 'Energy can neither be created nor destroyed; and that energy disappearing in one form appears in another form'; then here the term 'energy' is nothing but 'the soul' in spiritual terminology. The disappearing and reappearing of the energy is nothing but the cycle of birth and death. The soul enters the body at the time of his/her birth and leaves the body at the time of his/her death. This soul is unaffected by the punyam earned by a person by performing good deeds and also by the papam earned by a person by performing evil deeds.
Let us see how the soul behaves like an electromagnet.
As usual we first discuss the scientific phenomenon, which is normally known to people because of the knowledge of physical science and then proceed to show the correspondence of that phenomenon with Hinduism.
The concept is simple: When electricity passes through a conducting medium, it creates a magnetic field around it. But when the electricity goes out, the magnetic power also gets lost.
Our body corresponds to 'the thing that conducts electricity' and the soul corresponds to 'electricity'. When the soul enters a dead body, then that body gains life. When the soul enters the dead body, this action is nothing but the passing of electricity through a conducing medium. The body acquires 'magnetic power' in scientific terminology. This magnetic power creates vibration and the body starts moving.
Take an example: A magnet has magnetic power. When it is brought near an iron piece, then that iron piece becomes a 'temporary magnet'. By oscillating the magnet, through the power of magnetism, we can oscillate the iron piece. However one point needs to be remembered that if the magnet is taken away from the iron piece, then the iron piece would lose its power and would not move by itself.
Now let us begin our correspondence of this example with the terms of 'Hinduism'.
The magnet is nothing but the 'universal soul' or the 'super soul' i.e. Krishna; and the iron piece is nothing but the newborn baby that oscillates in the mother's womb. When the soul (magnetic power) is within the body (iron piece) then the iron piece can be moved by moving the magnet. In other words, a body to be able to move, perform actions, needs to have a soul in it. The soul gives the body, the power needed by it to live. Just as an iron piece stops moving when the magnet is taken away from it, so also a body is lifeless and can do nothing if there is no soul in it. When human beings self–proclaim themselves as 'God', its nothing but calling an iron piece as a 'temporary magnet'! Such people forget that as soon as the magnet is removed away, the iron piece will be useless; i.e. as soon as the soul leaves the human body, the body will be dead.They fail to realise the difference between a temporary magnet and a permanent magnet. Thus the lifespan of living things is nothing but the temporary period of time when the magnet is near the iron piece. The magnet can make the iron piece move as it wishes to. In the same way, our life is in the hands of Lord Krishna. He can make us dance to his tunes! He can decide our fate depending on our deeds. Do reflect upon all this till we come up with our next article.
Radhekrishna
Sarvam Guruvarpanam.
Monday, November 06, 2006
Nammalwar Charitram and it's links with Science
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
After the discussion on the topic relating to the transfer of energy through the blessings of a Sathguru, we bring a new topic to our readers in this article.
In this article we will tell you about the devotee 'Nammalwar' who comes from the proud hierarchy of the 'Alwars'. The Alwars have been true devotees of Lord Krishna and are an important part of the Vaishnava group (devotees of Krishna).
The above mentioned person namely Nammalwar was called as 'Sadagopar'. This name Sadagopar was given to this devotee because of an incident that occurred at the time of his birth. The word Sadagopar is formed from two words 'Sadam' and 'Gopar'. Sadam is a form of air (Vayu). Gopar means 'one who got angry on something'. Thus the word 'Sadagopar' means one who got angry on the Sadam Vayu. Sadam Vayu is nothing but Maya or illusion. This Vayu binds the mind to materialism. It creates attachments in the minds of human beings towards other human beings, non–living things and towards attainment of fame, power etc. It makes a person ignorant of the fact that what is actually permanent is the soul and that the body is temporary. When a person is under the influence of 'Sadam Vayu' he starts feeling that fulfilling the sensory organs is the most important thing to be done. Fulfillments of the needs of the soul are just ignored.
Sadagopar was the incarnation of Lord Himself. The Lord took the form of a new born baby in Nammalwar. At the time of Nammalwar's birth, the Sadam Vayu approached this baby i.e. The Lord. The Lord, when he saw this 'Sadam Vayu' approaching got angry, gave out a loud cry. This cry was called as 'Hungaram'. This sound propelled the Sadam Vayu. And as a result, the Sadam Vayu could not affect Him. So he was called Sadagopar. He thus during his entire life remained unaffected by the Maya (illusion).
WHAT IS THE SCIENTIFIC RELEVANCE OF SADAM VAYU?
The Sadam Vayu represents the Gravitaional Force 'g'. This Vayu binds the body to the earth. It is a force that attracts all the things towards itself. The Sadam Vayu is the parcel of the virtues and evils committed by us in our previous births. It is imposed upon us in our succeeding births. They affect us in our every birth.
The negative energies accumulated in the body creates a negative magnetic field around us. This accumulated negative magnetic field represents the sack of papam i.e. the evils done by us in our previous births and our current birth. The positive energies on the other hand create a positive magnetic field around us. The accumulated positive magnetic field represents the sack of Punyam i.e. the virtues earned by us in all our previous births and our current birth.
In the above context, the 'positive magnetic field' and 'negative magnetic field' are nothing but, in a layman's terms, the positive environment and negative environment that surrounds a person. This includes the family of a person, his/her friend circle, the area in which the person resides, the mentalities, attitudes, behaviors of all the above mentioned people etc. All this has an important bearing on the state of mind of a person.
For example: Take the case of 2 persons, one who is born in a family where the family members are not educated, are financially poorly placed they are not spiritually inclined, the friend circle of the person is such which indulges in habits like smoking, drinking etc. There is a need to earn for the family at an early age. The other is born in a family wherein all the members of that family are educated, are financially well placed, are spiritually inclined, the persons friend circle is also good in terms of spiritual inclination. Then there is a strong likelihood that the person born in the latter family will have a better scope for self–realization than the former one. Depending upon whether one's past birth's virtues are more or evils are more, one will get the birth in a suitable family and thereby a chance of self–realization.
Thus today's so called Y2K world is nothing but the magnetic fields of positive and negative energies. So now it's up to us to decide that which magnetic field do we want us to be surrounded with? The positive one or the negative one?
Think about this till we continue with the article in our next posting.
Radhekrishna
Sarvam Guruvarpanam.Saturday, October 21, 2006
The blessings of a sathguru
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Enjoy this deepavali in a manner different from the usual one. Let us Chant the name of Radhekrishna and surrender to the lotus feet of Gurujiamma and Mahan Brahmashree Gopalavallidasar and realize, the true meaning of the precious human life.
Let us, in this article see know that why is it propagated by Hinduism that the Shishyas (devotees) should surrender to the feet of a Sathguru and offer pranams at their feet.
The blessing of a Sathguru brings true wisdom in the mind of the Shishya. True wisdom is not something which can be obtained by reading hundreds and hundreds of books. The word 'wisdom' here is to be construed in a very different manner in the context. Here wisdom does not mean obtaining degrees like
The word wisdom is to be taken on an 'intellectual platform'. In today's world, we are dumping our mind with the dead facts as imposed by others. Wisdom here means striving towards the realization of the self which is different from the human body. The self realization of the immense positive energy that can be attained through chanting is to be attained.
The Sathguru shows the right path of salvation to the Shishya. He tells the Shishya about the do's and don'ts that a Shishya has to follow. Because Sathguru knows the mind of the Shishya. He knows how the Shishya thinks. So the Sathguru moulds the mind of the Shishya accordingly.
The true realization is that–we are provided with immense positive energy. But it is not seen in each and every human being because the quantum of negative energies as a proportion of positive energies is high. So one can realize the true effect of positive energy within us when the effect of negative energies is annulled. This can be done by constant chanting of Radhekrishna Namajapam. This is not an overstatement. It’s a fact.
Anyone can actually try this out. Even if one merely chants for even five minutes, one can easily feel the difference, the sanctity. If one by conscious effort tries to control the mind from not thinking about anything, then that gives tremendous relief and energy. By itself its very difficult to do but its certainly possible through chanting. When the positive energy emanates from the body of a person, then the radiance can be easily seen and identified.
The glow on the face of such a person is called as 'Tejas' (divinity). All these things are next to impossible without the help of a Sathguru. He is the one who has the capability to guide the Shishyas to attain such heights. The 'Tejas' found in the face of a Shishya is actually given by the Sathguru. The Shishya attains glory and fame with the power of that 'Tejas'. The Sathguru calmly observes it. The Shishya can achieve all this only with the blessings of the Sathguru.
We the members of Radhekrishna Sathsangam are fortunate to have our Sathguru Poojyashree Shree Amma and Mahan Brahmashree Gopalavallidasar to guide us in this journey called 'life'. Let us wholeheartedly surrender onto their feet and get their blessings. With their blessings, there is nothing else to be attained.
Sarvam Guruvarpanam
Friday, October 06, 2006
The Blessings of a Sathguru
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNASATHSANG
Dear Readers,
Radhekrishna!!!
In this following article of ours we present to our readers a very interesting article. Its something which the so-called modern generation of today is ignorant of. Let us not make you readers anxious anymore and begin with the article.
It is a commonly observed practice in Hinduism that the shishyas (devotees) touch the feet of the Sathguru and the sathguru’s give them ‘aashirwadam’ (blessings). Now a layman’s thought would be that why is it to be done? Actually there lies a very deep scientific reason behind that act. That point is related to the transfer of energy. So in this article of ours lets see how the act of shishyas touching the feet of a Sathguru is related to science and Hinduism.
THE BLESINGS OF SATHGURU.
When the Sathguru gives blessings to his shishyas, the positive energy of Sathguru is transferred to the body of the shishyas through His divine hands and feet. The Guru represents the reservoir of positive energy and the divine field of magnetism is created through the power of devotion. This magnetic field flows around them.
When a shishyas humbly surrenders at the lotus feet of sathguru, from the feet of Sathguru; the positive energy gets transferred to the head of the shishyas. This annuls the negative energies, which may be present in the mind of the shishyas. Negative energies can enter the mind of any person through various media like bad friend circle; wherein the friends are indulged in bad habits like smoking, drinking etc, indulging in acts like watching the indecent T.V. programs, by performing of certain acts like theft, murder etc
The positive energy is punyam (good virtues) and the negative energy is papam (bad virtues). The touching of the divine feet of a Sathguru cleanses the sin in the form of papam. It burns the papam i.e. it burns the negative energy accumulated in the minds of the shishyas to zero.
THE PURE FORM OF ENERGY TRANSFORMATION TAKES PLACE IN THE HUMBLE SURRENDERING TO SATHGURU BY THE SHISHYA.
It’s known that energy transformation is a scientific concept. From the above explanation, there is now no doubt that transfer of energy takes place when the shishyas touches the divine feet of the sathguru. So isn’t this act also a scientific concept? And extrapolating the same isn’t Hinduism very scientific? Isn’t there a logical reasoning behind each and every action prescribed in Hinduism? Most definitely yes!
SURRENDERING TO THE LOTUS FEET OF SATHGURU IS CERTAINLY A SCIENTIFIC CONCEPT!
THE POSITIVE ENERGY DISAPPEARING FROM SATHGURU IN THE FORM OF BLESSINGS REAPPEARS IN THE FORM OF WISDOM IN THE MINDS OF SHISHYA.
Now doesn’t this above sentence very related to something that we have already said in our previous articles? Yes of course!! This is very much similar to the concept of conservation of energy. Energy can neither be created nor destroyed. Energy disappearing in one form reappears in another form.
So dear readers, after getting knowledge about the act of touching a Sathguru’s feet and surrendering to the feet of the Sathguru helps in transferring tremendous positive energy in our body and also in destroying the negative energies of our body; let us wholeheartedly surrender ourselves to the lotus feet of our Sathguru Poojyashree Shree Amma and Mahan Brahmashree Gopalavallidasar and obtain the positive energies!
Radhekrishna!
….to be continued
Sarvam Guruvarpanam
Thursday, September 21, 2006
Acupressure and Conservation of energy in hinduism
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNASATHSANG
Dear Readers,
Radhekrishna to all of you!!
A small notice to all our readers that on our blog, the article dated 21st August was
We continue our discussion on the relation of the act of meditating with the principle of Conservation of Energy in this article.
Now we very well know that mediation helps increase our potential energy tremendously. The energy, which is otherwise wasted, even if we are not doing any physical activity but ‘merely’ thinking, such wastage is avoided. Yes, it’s very true that a lot of energy is actually wasted when our mind thinks. Comparatively speaking, when our body and mind is preoccupied with doing a particular activity, say reading a book, the energy spent then is less than energy spent when one has got nothing to do and one is just sitting and daydreaming (i.e. the mind is working due to the thinking done). Hence its better that one indulges oneself in doing definite work rather than doing nothing (which means thinking). This is because the mind is such that it can never ever remain idle. So better make the mind work lesser by doing definite work than making it work more by ‘merely’ thinking.
Applying the rule of total energy remaining constant, we concluded that during meditation, the potential energy is total energy or the kinetic energy is nil.
T. E. = MGH + 0 (K.E)
Here Mass M is negligible, as the body becomes light. Other parameters are Gravitation G and height H. The gravitation G is overcome by the power of chanting. The body floats in the air.
HERE T. E. α MGH (T. E. IS DIRECTLY PROPORTIONAL TO MGH)
T. E α H (T.E. IS DIRECTLY PROPORTIONAL TO HEIGHT)
The term directly proportional means that as height increases, total energy increases and as height decreases, total energy decreases.
SO, FOR THE DEVOTEE WHO IS FLOATING IN THE AIR, THE T. E. IS DIRECTLY PROPORTIONAL TO HEIGHT.
THE ONLY FACTOR, WHICH IS A CONSTRAINT, IS MASS.
WHEN M = MASS IS LESS, THEN H = HEIGHT WILL BE MORE.
WHEN M = MASS IS HIGH, THEN H = HEIGHT WILL BE LESS.
That’s what the SATHGURU’s mean when they SAY, “ Reduce your burden. You have dumped sacks and sacks of sorrow in your mind. Reduce it. Your mind will then be free, and your body light.
So when the mass is reduced, the body will be floating in the air. Here the mass does not mean body mass. The accumulated energy in the mind represents the mass. Every action whether it is positive or negative, will release energy in the body. Those energies, which are either positive or negative, will be accumulated in the body. This total energy is termed as mass in the above paragraphs.
When the T.E. is full of positive vibrations, which will enhance the universal energy flow, then that will create a positive magnetic field around us. In the same way, the negative energies will lead to enveloping a negative field around us.
This same logic can be explained from an example. In our life right from childhood we are told to keep a good friend circle. We are told to avoid having friends who indulge in smoking, drinking and other bad habits; and those who shirk studies and only loiter around the whole day doing nothing. Why is it so? It is so because all such people represent negative energies. Their presence around us makes us think and behave like them. But if the force of positive energies is more i.e. if one person from the negative category is amongst many of the positive category then there is a greater chance that that person with negative energies would improve in that environment of positive energies.
THROUGH CONSTANT CHANTING OF RADHEKRISHNA NAMA JAPAM, WE ARE REDUCING THE NEGATIVE ENERGY FROM OUR BODY.
We are avoiding evil thoughts and consequent wasting of the brain’s potential energy.
So let us all pledge to think positive and think only as much as needed. Let the positive energies of Radhekrishna Sathsangam flow in our body and mind.
Radhekrishna
…………to be continued.
Sarvam GuruvarpanamWednesday, September 06, 2006
Acupressure and Conservation of energy in hinduism
Jay Shree Poojyashree Shree Amma
Jay Mahan Brahmashree Gopalavallidasar
Jay Shree Radhekrishna Sathsangam
Dear Readers,
Radhekrishna!!
The previous article concluded with the description of 'CHIN MUDHRA' a type of meditation symbol. We thus now know that the various postures in which the rishis did meditation had definite scientific reasoning behind it. Meditating in those poses helped in stimulating the acupressure points of the body, which resulted in generation of tremendous energy in the body.
In this article let us know the relation of the act of doing meditation by the rishis, with the principle that we have already discussed in our previous articles about the Law of conservation of energy. We have seen in that law as to how the total energy (T.E.) is equal to the sum of K.E. and P.E. i.e. (T.E. = P.E. + K.E.) is a constant, and we have also known the proportions of K.E. and P.E. at the three different stages of Vaikuntham, Devalokam and Bhoolokam.
By sitting and doing constant Nama Japam, the rishis used to acquire immense potential energy.
P E = mgh, where m = mass, g = gravitation force h = height.
After vigorous meditation, a bhakta (devotee) achieves the state of flying in the air. This means he overcomes the power of gravitation. When the body becomes light, it floats in the air. It is just like a balloon filled with sufficient amount of air. Yes its true that this is achievable. The human mind has the power to do such things. But it requires a high level of concentration, which nobody in today’s world possesses.
When sufficient air is blown in a balloon, it starts floating in the air. At the same time, when the entire air is blown out, then the balloon will fall down to the earth. Our body resembles the balloon. Through breath control (pranayam), the air passage is mildly oscillated within the inner cavity of lungs. The body becomes light.
In the formula of potential energy, P. E. = mgh,
if the parameter, “m” becomes negligible, then automatically, the body acquires the ability to fly. Our light body then has a lot of potential energy stored in it.
Let us look at the increase in potential energy in an indirect manner now.
Let us know the impact of meditation on the variables that make up the formula for kinetic energy.
K.E.= 1/2 mv2
In this formula, the variables involved are mass and velocity.
When the human body floats in the air, the velocity of the body is uniform and the mass is negligible.
Now let is bring another familiar law into picture.
NEWTONS LAW OF MOTION:
Every inanimate body continues in its state of rest or of uniform motion along a straight line, unless it is acted upon by an external unbalanced force.
Applying this law in the above context,
The devotee resembles the body. The body remains in the state of rest when the devotee is sitting and doing meditation. However when the devotee is floating in the air, the motion remains uniform.The velocity then becomes zero.(Because there is no motion. Thus we can say that when the person meditates and does pranayam to such an extent that his body becomes light enough to start floating in the air, then that body’s kinetic energy becomes zero. That is, the potential energy of that body increases tremendously.
Because, the T. E. should remain constant (LAW OF CONSERVATION OF ENERGY). THIS MEANS THE VALUE OF P. E. HAS TO INCREASE.
Let us continue with the discussions in our next article. Let us then know the further interpretations of the discussions of this article.
Till then let us chant the Radhekrishna Nama and with the blessings of Gurujiamma and Guruji (Mahan Brahmashree Gopalavallidasar) channelise our powerful human mind in doing the right things and not misuse its powers.
Sarvam Guruvarpanam
Monday, August 21, 2006
Acupressure and Conservation of energy in hinduism
Jay Shree Poojyashree Shree Amma
Jay Mahan Brahmashree Gopalavallidasar
Jay Shree Radhekrishna Sathsangam
Dear Readers,
In our previous article, we started a new topic ACCUPRESSURE AND ENERGY CONSERVATION IN HINDUISM. Now you all must have understood the reason why the rishis used to wear footwear made of wood in ancient times. There are many such small things, which appear to be very insignificant to the human mind in this modern day world. However there are certain important reasons why those things are, that way. Their significance cannot be appreciated unless the information about such things is disseminated to the people at large.
Right from childhood so many questions arise in our mind like:
Why is a rangoli drawn in front of the house?
Why does one hold fasts (not eating anything)?
Why must a tulasi plant be planted in the house?
Why are colours sprayed on each other during holi?
Why do people meditate?
So on and so forth.
All such things seem redundant to a person if he does not know the significance of those things. The purpose of our blog is to spread knowledge about all such things, which are small parts of the huge parcel known as 'Hinduism'.
Continuing from where we left last time, here is a brief description of the wooden slippers:
The wooden slippers will be having a single hold. On one side of this hold would be the toe (first finger of our leg) and on the other side of this hold would be the remaining four fingers; index finger, middle finger, ring finger and little finger. One has to make a firm grip at the hold with the help of our toe and the index finger. This indirectly creates the effect of acupressure.
A specific acupressure point is located in the toes, which is connected to the brain and spinal chord.
When we obtain a firm grip on that hold of the PADHA RAKSHAI (wooden slippers) using our toe and our index finger, that specific acupressure point present in our toe, gets pressed. This activates the motor nerve impulses of brain and spinal chord making the power of meditation still more powerful. This is the reason why such slippers were worn in ancient times.
Moving further, there are various postures mentioned in yoga in which the rishis used to sit and do meditation. Now a question that arises is that why is it required to sit in certain specific postures only to meditate? The reason is that the yogic postures meant for meditation have specific significance towards acupressure points.
Following is an example:
The CHIN MUDHRA, is the basic type of meditation symbol. It is formed by folding the INDEX FINGER and THUMB. The tip of index finger represents the acupressure point for SINUS (ENERGY POINTS). SINUS FLUID is generated in the brain and it helps in the brain activity. The acupressure points connected to the thumb are
I) Pituitary gland
II) Pineal gland
III) Mental nerves
IV) head nerves and
V) spine.
Thus by folding the index finger and thumb, we are creating a circulation of electricity from one end to another.
The energy that is stored in the body flows to the thumb. That is passed on to the sinus points which are present in the index fingers. Thus a circuit of electricity is created, just like connecting the Negative and Positive Terminal of a battery. Here the circuit is a closed one. So, there is no loss of electricity. Thus the body current circulates within the body, without any loss. Thus the power of chanting (NAMA JAPAM) MULTIPLIES AND PRODUCES AN AVALANCHE EFFECT AS IN THE CASE OF ATOM BOMB.
Let us look at the scientific example of the atom bomb:
The energy released by small atoms is seemingly negligible. But, when the atoms are bombarded within the closed circuit, the energy released by these small atoms, combines
together. The cycle of bombardment is done, time after time. Thus it creates a massive energy. This massive energy bursts out, and there it attains the name of ATOM BOMB.
Let us know more about this in our next article. Till then Radhekrishna!!
Sunday, August 06, 2006
Accupressure and Conservation of energy in hinduism
Jay Mahan Brahmashree Gopalavallidasar
Jay Shree Radhekrishna Sathsangam
Dear Readers,
Radhekrishna! In this month falls a significant date which is 16th of August. The day is special because it is the festival of Janmashtami. It is Lord Krishna's birthday!
Please do see our website www.radhekrishnasatsangam.com
for the details pertaining to this day's celebrations by our Radhekrishna Sathsangam.
Coming back to the articles,
We concluded our dicussions relating to the potential and kinetic energies and their links with hinduism in our last article.
In this article we will be hitting on the relation between Accupressure and conservation of energy with its links, obviously, with Hinduism.
Nowadays, everybody is becoming aware about and willing to try out Accupressure Techniques. The increasing role played by the various mass media like radio, television, internet etc is contributing to such awareness. There is a lot of advertising in newspapers, television etc about accupressure clinics, accupressure methods and re;ated topics. 'Accupressure' has certainly come into the limelight as the 'next big thing', in todays world.
Accupressure concentrates on knowing certain points on our human body which are connected through nerves with the vital organs of the body such as brain, heart etc. The technique revolves around applying force on such critical points to cure various ailments. Every critical part could be connected with one or more vital organs of the body.
However, the fact remains that it is not new to 'hinduism'. This technique was known to us since ancient times. The RISHI's, who did meditation in forests, or any place where they would be undisturbed, used to wear slippers made of wood.
Why a wodden slipper? If in todays world a person is asked to wear wooden footware, he would laugh out loudly saying that there are much better alternative footware available. However, this is because everyone is ignorant about the reasons hidden behind it.
Our body itself, becomes a source of electricity after meditation. Meditating upon God has various benefits. It gives peace of mind to the person. It makes a person 'Sattvic'. Sattva-(goodness). The concentration power of a person increases. Electricity produced in the body after meditation, should be stored. The reason why it should be stored is that just as water if allowed to flow at the time of monsoon, will get percolated into the soil i.e. earth; similarly, the energy that is produced within the human body, as a result of meditation, will get transferred to the earth when there is a contact between the body and the earth.
However, if the water during monsoon is stored in a dam, then it becomes a reservoir of energy (in this case potential energy of water which is stored). Similarly, the human body should also become a reservoir of energy if the energy acquired through meditation needs to be utilised in the future. As per Science, earth is a great electro-magnet. It can easily absorb electricity from any thing. So, on touching the ground, the body current passes from the human body to the earth. The energy that was stored in the body, will be transferred to the earth.
Thus the valuable exercise of mediating in order to obtain energy becomes worthless. We know that wood is a non-conductor of electricity. Current or energy for that matter cannot pass through wood. This fact was known to the rishis in the ancient times and they used it to great effect. Our body makes contact with the earth through the legs. The slippers made of wood, act as a non - conductor of electricity, and prevent the body current (the positive energy produced in the body, by virtue of meditation) from passing to the earth.
Ancient Hinduism,has a significant knowledge about electricity. The people of those times had chosen a non -conducting material namely, wood to preserve the body energy. This is the reason behind the wearing of wodden slippers by the rishis of those times.
(WODDEN SLIPPERS - PADHARAKSHAI.)
However, you readers must be thinking that how is all this related with accupressure in any way? For the answer, wait till our next article.
Till then radhekrishna. Do Radhekrishna napajabam continuously and enjoy the bliss.
Sarvam Guruvarpanam.
Friday, July 21, 2006
Potential energy and Kinetic energy
Jay Shree Poojyashree Shree Amma
Jay Mahan Brahmashree Gopalavallidasar
Jay Shree Radhekrishna Sathsangam
Dear Readers,
Radhekrishna!
On the 11th of July was an important day according to the Hindu Calendar. It was Guru Pournima. In this regard, let us surrender ourselves to the feet of our Gurujiamma who is the Ultimate Liberator bestowed by Lord Shri Krishna and our Guruji Mahan Brahmashree Gopalavallidasar and offer the humble prayers. It is only Their blessings because of which all the members of Radhekrishna Sathsangam have realized the true purpose of this precious human life.
Jay Shree Poojyashree Shree Ammavaku Jay!
Jay Mahan Brahmashree Gopalavallidasarka Jay!
Coming back to the articles, let us know see the interpretation of zero potential energy and 100% kinetic energy in the third stage.
Human beings often feel that they have a “very high position” in the society. They take a lot of pride in saying this to others. But this so-called ‘high position’ is just an illusion. The actual ‘high position’ can be earned when a human being elevates himself to the upper worlds of ‘Vaikuntham’.
Thus on the earth (third stage) PE = 0 means that all the positions held by us, by means of posts, popularity etc., are zero in the context of GOD.
Isn’t it so very true dear readers? We toil for years to earn a position in the so-called ‘Society’ but of what use is it? One incident like the blasts of July 11, 2006 and the entire effort of so many years can go down the drain within seconds!!
KE= ½ mv² Here m=mass v=velocity (motion).
KE= represents the “KARMA YOGAM”. Karma yogam in a nutshell is about dedicating all ones actions to the highest authority i.e. Lord Krishna.
In the Bhagwath Gita Lord Krishna has clearly instructed that whatever we eat, whatever we do, whatever austerities we perform, we should dedicate all of them to Him. This is the only way to remain unaffected by the results of those actions. One will not get disappointed from the results of any actions performed by him if they are dedicated to Lord Krishna.
A man can elevate himself to higher ENERGY LEVELS.
Through KE = 1/2mv². (m = body mass index).
V = velocity represents the bodily actions.
On the earth, man has energy in the form of KE= ½ mv²
As has been said again and again, the total energy remains constant.
So, if KE = ½ mv² reaches the levels compared to DEVALOKAM, then at that time, that particular soul is elevated to DEVALOKAM. When the individual acquires the energy equivalent to a propelling rocket, which orbits in the sky, out beating the gravitation force, then that individual possesses immense KE. So he enters the second stage inhibited by the demi-gods (Devalokam). Once this divine energy of KE expires, he falls from heaven to ground (just as a rocket would fall back to the earth if the fuel in it gets exhausted). So also by our actions we can get directly elevated to the first stage i.e. Vaikuntham.
Now to summarise the three stages,
On Earth KE= ½ mv²= KARMA YOGAM works.
In the second stage, Devalokam (Intermediate) = A balance should be achieved. ‘g’ should be overcome by means of height.(Holding very high PE to overcome the effect of ‘g’). KE should be maintained by means of uniform motion namely v= velocity should be uniform.
In the first stage (sky) (Vaikuntham)
PE=mgh=Infinite Potential Energy
When h= ∞ (Infinity) that represents the divine abode of BHAGAVAN. Here mgh= Infinite. KE= ½ mv² has ‘no’ role to play.
Because m is negligible, v is uniform i.e. in the divine abode of Bhagavan (Vaikuntham), the body becomes mass less (negligible mass).
Even though the body is there in the VAIKUNTHAM, it becomes senseless. So, there the effect of heat, cold, pleasure, and pain on the human body does not exist. The velocity ‘v’ remains uniform i.e. there is no movement at this stage.
The life of VAIKUNDAM remains with infinite PE and uniform motion of KE.
Thus the law of conservation of energy can very well be accounted by HINDUISM and KARMA THEORY.
Sarvam Guruvarpanam
Thursday, July 06, 2006
Potential energy and Kinetic energy
JAY SHREE POOJYASHREE SHREE AMMA
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
We have already discussed two out of three stages with respect to the proportions of potential and kinetic energy and the following were the conclusions:
In the first stage (Vaikuntham), the proportion of potential energy is 100% whereas that of kinetic energy is nil.
In the second stage (Devalokam), there is a continuous transformation from potential energy to kinetic energy and vice versa.
Now let us see what is exactly the case in the third and the last stage i.e. Bhoolokam (the world of human beings).
The Bhoolokam (earth),
On the earth, the value of the variable, ‘height’ (h) in the formula
P.E. = mgh is ‘0’
Hence, PE = mg x 0 = 0
Now if the total of P.E. + K.E. has to be 100% always, then it means that at this stage, the proportion of kinetic energy has to be 100%. This in turn means that all the energy that human beings (who inhibit this world) have, is in the kinetic form i.e. owing to their motion.
Thus, on earth we human beings have zero potential energy. We do not possess the powers to lift our bodies by ourselves and fly above the ground in the sky i.e. we don’t have powers to defy the gravitational force (g) exerted by the earth on us. The influence of this force on us constantly keeps us on the ground. But in the ancient times, the rishis, with the power of meditation and yoga, attained powers that could make them fly in the sky thereby defying the gravitational force.
In the seventh incarnation of Lord Vishnu, in which he was born as the son of King Dashratha as Lord Rama, there is an incident when the brother of Lord Rama (Lakshmana) gets severely injured in the battle with the army of Ravana and the vaidya (known as a ‘doctor’ in today’s world) advises that a particular herb called as ‘Sanjeevani’ which was found only on the mountain named ‘Nilgiri’ in the Himalayas be brought. Now this herb had to be made available overnight! So at that time the devotee of Lord Rama, Hanuman, (who is the eleventh incarnation of Lord Shiva) rises to the occasion and flies all the way from Sri Lanka to the Himalayas and back in one night’s time to get that herb. Now several people, especially Indians, know all this as they would have heard this as a bedtime story from their grandparents.
But the mentioning of all this, in this article of ours, has a different purpose altogether. The point to be noted from the above incident is that how was it possible to get that herb in such a short time? The answer, if put ‘scientifically’, is that Lord Hanuman converted his body mass into energy, which helped him move at the speed of light thereby facilitating the successful accomplishment of the task, overnight. When a body (mass) is converted into energy, it can travel with a very high velocity. The above incident was ‘just’ another example of conversion of potential energy into kinetic energy.
In our next article, let us see that what is the interpretation of zero potential energy and 100% kinetic energy at this third stage (ground level) or (earth), in hinduism.
Till then do Guru Dhyanam (reflecting on one’s Guru, continuously thinking about one's Guru; and enjoy the real bliss). Radhekrishna!
Sarvam Guruvarpanam
Wednesday, June 21, 2006
Potential energy and Kinetic energy
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna!!
Hinduism has a lot of undiscovered secrets. Some of these have been lost in the transition from one generation to the other, as the knowledge known to the earlier generations was not transferred to the subsequent generations. The rishis of the ancient times had great knowledge about different sciences. They knew the healing powers of several herbs found in the forests; they could predict the weather by merely studying the sun, sky and the stars and planets in the sky; they knew the secrets of living a long life etc. The motive of this blog is to reveal some such secrets, which have always been a part of Hinduism.
In the last article we described the proportions of potential and kinetic energy in the second stage i.e. the world inhibited by the demi-gods.
Following is the continuation of the same:
In DEVALOKAM, the motion is uniform. This implies, the velocity of the moving objects is uniform.
i.e. in KE= ½ mv², the velocity 'v' remains uniform.
Let us now understand the meaning of the sentence,
‘UNTIL IT IS FORCED BY SOME EXTERNAL FORCE’ in a spiritual terminology.
This external force, which disturbs the uniform motion, is described as “ASURA” (devil). These devils create an imbalance. In Hinduism, this imbalance is described as WAR between DEVA and ASURA. Thus an imbalance in the uniform motion in scientific terms is the war that happens between the good and the evil or between the devas (demi-gods) and the asuras (devils).
As per law, TE should be constant always. At the end of war, the equilibrium is achieved. Thus the total energy remains constant.
The story of DEVALOKAM is full of pity. This is because there is a lot of volatility at this level as far as the quantum of potential and kinetic energies is concerned. The quantum of both the forms of energy is continuously swinging here. The potential energy gets converted to kinetic energy when the uniform motion in this world is disturbed by devils who challenge the demi-gods for a war. The potential state of the demi-gods then gets converted to kinetic energy as the war starts. At the end of the war again the kinetic energy is converted into potential energy. Also, the devas have to constantly keep a watch on the pull exerted on them by the ground (g). They have to maintain their high altitude (position) obtained by earning of many good virtues (punyam). Else, they would be pulled down to the third stage i.e. the world of the mortals (human beings). They can also get elevated to the higher world (first stage) provided they are successful in increasing their potential energy and decreasing the kinetic energy. This is possible through penance.
So to summarise, the potential energy here is alternative. The kinetic energy is imbalanced by unwanted enemy forces.
On one side gravitation pulls the Deva to the earth. On the other side, the Asura imbalances the KE by disturbing the velocity of the Deva.
Thus the position of demi-gods is like that of a person sitting on a see-saw. They may go up or fall down.
That was about the second stage. Lets look at the third stage in our next article. Till then Radhekrishna!
Sarvam Guruvarpanam
Tuesday, June 06, 2006
Potential energy and Kinetic energy
JAY MAHAN BRAHMASHREE GOPALAVALLIDASAR
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna!
In this article, we describe the second stage (intermediate stage) which is inhibited by the devas or demi-gods. We will look at the proportions of potential and kinetic energy at this altitude. In the first stage, we understood that the potential energy is infinite whereas the kinetic energy is nil. Let us see that in this stage, what is the case.
The intermediate stage, Devalokam.
PE = mgh, and KE = ½mv²
In this stage, the 3 variables namely m, g, v have a role i.e. unlike in the first stage where mass ‘m’ was negligible, velocity ‘v’ had no role and gravitational pull ‘g’ was nil, here, in this stage, all these variables have values.
Let us see how this statement
TE = mgh + ½mv² = a constant, is true in this stage.
In this stage, the crucial role is played by g = gravitational acceleration. It is the force exerted by the earth that pulls everything towards it. Gravitational acceleration pulls the body from heaven to the ground.
Velocity, ‘v’ represents movement, since here, in Devalokam, movement takes place.
PE = mgh, where m = mass, g = gravitational acceleration, h = height.
‘m’ represents body mass. The Devas possess a comparatively high value of energy over human beings in the context of mass. ‘m’ has a high value in this stage. ‘h’ represents height from ground to Devalokam.
The gravitation force pulls the body, (Deva) from heaven to ground.
Let us take a scientific example to understand all this:
The rockets that are sent to outer space should have the energy to overcome the gravitational pull exerted by the earth (‘g’). Only when they cross the influence of ‘g’, they can orbit in the sky without falling back to the earth. Once this energy gets exhausted, the rockets cannot remain in space; they fall on the ground.
The same is applicable to the Devas. Once the account of punyam (virtues) gets exhausted, they lose their energy. Once they lose their energy, the gravitation pulls them back to the earth.
Potential energy at the intermediate stage:
Here PE= mgh is different than what it was in the first stage. In the first stage, height was infinite and hence, PE was infinite. But in this stage, height is finite, and gravitational force ‘g’ is also present. Mass is also finite here (in the first stage it was negligible.)
In Devalokam, the PE=>mgh oscillates.
The ‘g’ pulls the DEVA to ground. The Deva tries very hard to hold on to the potential energy (PE) that he possesses to come out of the trap of ‘g’.
Kinetic energy at the intermediate stage.
Coming to the kinetic energy,
KE= ½ mv².
V= velocity of object. Velocity is judged by motion.
Here, another scientific law; ‘a law of motion’ comes into picture
It goes thus: ‘‘every inanimate body continues in its state of rest or of uniform motion along a straight line, unless it is acted upon by an external unbalanced force”.
Below is the break up of the key words from the above statement.
1. State of rest = Ground (P.E.)
2. Uniform motion
3. UNTIL IT IS FORCED BY SOME EXTERNAL FORCE.
Let us apply this law with the above key words to Hinduism. But for that wait till our next article.
Till then, radhekrishna. Do more and more chanting.
Sarvam Guruvarpanam.
Sunday, May 21, 2006
Potential energy and Kinetic energy
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna! We discussed the terms Potential energy and Kinetic energy in our previous article. We explained to you these two terms in ‘spiritual terminology.’ We continue with our explanations in this article also.
A body (mass) can have three stages. levels on the basis of height (altitude)
1. In the sky
2. Intermediate
3. On the earth i.e. (Ground level)
DIAGRAM 2:

The total energy remains constant at any point in time
Total energy = Potential energy + Kinetic energy
i.e. TE = PE + KE
= mgh + ½mv²
remains constant at any point in time in all the three stages viz.
1. The sky
2. Intermediate
3. Ground.
The first stage (sky) includes the upper worlds of Vaikuntham,
The intermediate stage includes Devalokam, (the world of demi-gods) and
The ground level is represented as Bhoolokam. (the world of we human beings)
Let us discuss the proportions of potential and kinetic energy in each of the above stages, one by one. Let us find out that at every level (altitude) if the total energy is 100% then out of this 100% how much percent if potential energy and how much percent is kinetic energy.
State 1 : Sky
The sky is boundless. One does not know where the sky actually ends. The fact is that there is no end to the height of sky.
In the sky, h (height) = infinity.
So in the upper worlds, the proportion of potential energy is highest whereas kinetic energy is nil.
With the means of scientific formulae, this can be explained as under:
potential energy = mgh,
where mass (m) is negligible and height (h) is infinite.
In the sky, the gravitational pull exerted by the earth, which pulls everything towards the earth, is nil owing to the high altitude. It has no effect in the formula PE = mgh
So, PE = mg x infinity
= infinity
KE = ½mv², where v = velocity of light.
In the sky, ‘m’ is negligible and velocity ‘v’ has no role to play since there is no movement in the sky. So v² has no impact. Therefore, KE = 0.
Thus it can be concluded that
In the sky, TE = infinite PE + 0. (Where KE = 0).
The person who possesses such immense potential energy is given a very high position in the upper worlds.
So in the upper worlds various posts are given depending on the hierarchy of PE (potential energy).
At the apex (top most level) of this hierarchy of the upper worlds, is the abode of Lord Shri Krishna which is called Vaikuntham. Lord Krishna is the caretaker of one and all. Below him are the various forms of Lord Krishna such as Brahma, the creator; Vishnu, the maintainer and Shiva, the destroyer. Their worlds are Brahmalokam, Vishnulokam and Rudralokam. These forms have been assigned their respective duties and are hence they are a subset of Lord Krishna.
We will look at the remaining stages in our forthcoming articles as regards the extent or proportion of potential and kinetic energy at those stages.
Till then do continuous chanting by just surrendering yourself at the lotus feet of Lord Shri Krishna. Total Surrender (sharanagathi) is one of the most important messages which is spread to everyone by our beloved Gurujiamma. She has always stressed the importance of shedding one's ego and surrendering to Lord Krishna.
Try out this method just as you eat a food preparation, which you have never eaten before.
Sarvam Guruvarpanam
Saturday, May 06, 2006
Potential energy and Kinetic energy
JAY SHREE POOJYASHREE SHREE AMMA
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna to all the readers!
We continue with our explanation on the scientific law of conservation of energy. In this issue we will explain you the terms ‘potential energy’ and ‘kinetic energy’ in both scientific and spiritual ways.
Potential Energy is the energy possessed by virtue of its position. An example would be water stored in a dam. This water if allowed to flow and fall from a height is capable of producing electricity. But when stored in a dam, it has potential energy.
Kinetic Energy is the energy acquired through motion. An example would be an arrow released from a bow. Due to its motion, it has energy which hurts the person or the object at which it is aimed.
Total Energy = Sum of potential energy and Kinetic energy.
Let us call Total Energy = TE, Potential Energy = PE, Kinetic Energy =KE.
Hence, TE = PE + KE.
PE = mgh, where, m = mass, g = gravitation force, h = height.
KE = mv², where, m = mass, v² = velocity of light.
As per law TE = PE + KE => TE = mgh + mv²
i.e. mgh + 1/2mv² remains constant always.
These two forms of energy can be directly correlated to hinduism in the following manner:
The two corresponding forms of potential and kinetic energy are
1) SHIVA and 2) SHAKTI respectively.
Among the three qualities ‘Sattva’ (goodness), ‘Rajas’ (passion) and ‘Tamas’ (ignorance), Shiva represents the quality of ignorance. Brahma represents the quality of passion. Vishnu represents the quality of goodness.
Shiva represents “IDLENESS”. People describe a person who is very lazy by saying, “He sits idle just as SHIVA”. Prima Facie, he (Shiva) just sits idle (But actually he does meditation).
Shiva is considered to have a lot of potential energy. His divine abode is very high, above in the sky. Shiva corresponds to the entire potential energy which is given by P.E. = mgh
The counter part of SHIVA, SHAKTI represents movement i.e. K.E. (kinetic energy)
KE = 1/2mv². m= mass, v = velocity.
When a body moves from rest, it will be moving with a velocity v.
m=mass of the body. KE comes only when the body is in motion.
“SAKTHI” represents movement. “SAKTHI” acquires her energy by means of motion.
Shakti corresponds to the entire kinetic energy, which is given by
K.E. = 1/2mv².
To summarise:
PE = Potential energy = mgh = energy by position = SHIVA = IDLE (sitting)
KE = Kinetic energy = 1/2mv2 = energy by motion = SHAKTI = MOVEMENT (motion).
The total energy = PE + KE.
Thus SHIVA and SHAKTI are equally powerful. One half of the total energy is SHIVA while the other half is SHAKTI.
They represent the two sides of the coin, i.e. of the total energy namely PE and KE.
So dear readers, this was a description of potential and kinetic energy with
We will continue on related topics in the next issue.
Till then keep chanting the name of Lord Radhekrishna and enjoy the peace of mind attained through it.
Sarvam Guruvarpanam.
Friday, April 21, 2006
Law of Conservation of Energy
JAY SHREE RADHEKRISHNA SATHSANG
Radhekrishna to all the readers.
We will continue our article on the law of conservation of energy in this article. All of you must be curious to know the explanation of the diagram, which was presented in the last article. Your curiosity ends here because we present that explanation in this article.
Coming to the explanation of the diagram.
(Please refer our diagram from the last article)
‘m’ represents the mass of body.(dead body). We call it as body mass index (b.m.i).
In the diagram, ‘A’ represents the starting point and ‘B’ represents the ending point.
A = New born baby B = Death
V--- represents the path from A to B. (birth to death)
---V represents the path from B to A. (death to Rebirth)
Thus the cycle of birth and death continues.
If v represents soul i.e. source of all energy, then it should have some dependency over m (mass) i.e. the body.
According to Hinduism, the soul is represented as ‘JYOTHI SWAROOPAM’ (LIGHT FORM). The soul disappears from one body and reappears in another body.
Now come to E = mc².
m= mass ‘m’ represents the mass of dead body.
C² = velocity of light.
The ‘JYOTHI SWAROOPAM’ (soul) moves from one body to another. The cycle of birth and death continues. This moving of the soul from one body to another body corresponds to the scientific term of energy transfer. In Hinduism this movement of the soul is defined as ‘Samasara’. Literally it means leading one’s life, one birth after the other continuously. And since the number of births that one undergoes is countless; till one attains salvation (moksha), this goes on. Thus concept of energy transfer can very well account for the “SAMSARA” concept.
Hence it is said that avoid the Samasara Sagara and attain moksha i.e. avoid the continuous and repetitive cycle of birth and death by attaining salvation. This is only the real purpose of human life. This has always been propogated in Hinduism. Because samasara is like an ocean (sagara). It has no limits. If one wants to escape from the samsara sagara the only way out is to make use of this birth of a human being by doing continuous chanting of the 'radhekrishna namam' to attain moksha.
So dear readers, don’t you feel that the scientific laws have been already described in Hinduism since time immemorial? Yes its very true! There is no doubt about it.
We will continue to explain the spiritual explanations prevailing in the scientific laws, but for that wait till our next article.
Till then radhekrishna to all of you!
Sarvam Guruvarpanam
Saturday, April 08, 2006
Law of Conservation of Energy
JAY SHREE RADHEKRISHNA SATHSANG
Dear Readers,
Radhekrishna! In the last article, we presented you an illustrative example with scientific and spiritual reasoning as to what is the importance of going to a temple and worshipping the idol of God. It seems so fascinating isn’t it? To be frank nobody has this thinking when one goes to a temple that by doing so he would be receiving immensely powerful positive radiations from the idol that he/she is worshipping!! One scales the steps of a temple when he/she is in trouble!! Otherwise who bothers to even think about God?
There is a feeling that whatever good is happening is happening because of our own efforts and whatever bad is happening is a result of God’s wrath and his merciless nature!!
What logic is this? Unconceivable isn’t it? But it is to be remembered that whatever is happening with us is the best for us and it is happening only because of His wish.
Coming to our this weeks article, its not a continuation of our last article. This time we are presenting before you a topic on which there have been articles written previously on our blog. That topic is the ‘Law of Conservation of Energy’. We bring you a spiritual explanation of Einstein’s formula E=mc2 and explanations related to this law with a spiritual reasoning’s.
Hinduism lays a strong foundation onto the concept of rebirth. According to Hinduism, every human being has to take many births. At one point of time, the soul attains salvation. Our body is decomposable. But the inner soul remains immortal. The body functions through some source of energy. We absorb energy from outside sources (remember our last article on idols which are a source of energy?). The energy is stored in the body. The energy stored in the body helps in bodily movements. The body changes from the state of child to the state of oldness. Finally the body becomes dead. In Hinduism, death is treated as transfer of energy. The soul (energy) disappears from one body. This disappearance is treated as death, in the worldly context. The soul enters into another body. It reappears in the form of a newborn child. This is treated as birth. So the cycle of birth and death continues on and on.
Energy disappearing from one form
(The soul leaving the body)
=> Death
Energy reappearing in another form
(The soul entering a new body)
=> Birth
The second chapter of Gita emphasizes on this concept of the immortal nature of the soul and the mortal nature of the body. It says as follows:
The soul cannot be destroyed. It cannot be destroyed by weapons or be burnt by fire. It cannot be drowned by water, nor can it be dried in air. It cannot be vaporized. The source of energy remains absolute and cannot be destroyed. This absolute form of energy is described as immortal soul.
The body is non-living. The soul represents the source of life. The scientific law says:
The energy depends on two variables namely mass and velocity of light.
Take a look at the diagram below:
DIAGRAM 1:
We will continue with the explanation of this diagram in the next article.
Till then Radhekrishna!
Sarvam Guruvarpanam


